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THE STORY OF ITALY.*
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his own liking , till they run against one another , and then turn back sulkily but by a watchful instinct , far apart , they anticipate their companions' courses as ships at sea , and in every new unfoldino-of their edged tissue , guide themselves by the sense ot each other ' s remote presence , and by a watchful penetration of leafy purpose in the far future . . So . that every shadow which one casts on the next , and every glint of sun which each reflects to the next , and every touch which in toss of storm each receives from the next , aid or arrest the development of their advancing form , and direct , as will be safest and best , the curve of ' every fold and the current of every vein . "
In such writing as this life breathes in every line , every sentence is vital . For what the author recognises is life ; nor life only , but a life of progress and will . Nor are these statements meant as metaphors , but as truths . He would have us recognise the living intelligence of nature . Old faiths revive in him ; the faith of the Greek , and the faith of the Hebrew . To have all this illustrated in beautiful and musical language , with epithets that throb like a human heart ! Mr . Ruskin ' s favourite illustrations are , of bourse , drawn from Mr . Turner ' s paintings . Hear him on what he calls " the infinitude of foliage . " That quality , he tells us , in Turner ' s execution attaches not only
to his distant work , but in due degree to the nearest pieces of his trees . He perfected the system of art as applicable to landscape , by the introduction of this infiniteness . " In other qualities he is often only equal , in some inferior , to great preceding painters ; but in this mystery he stands alone . He could not paint a cluster of leaves better than Titian ; but he could a bough , much more a distant mass of foliage . No man ever before painted a distant tree rightly , or a full-leaved branch rightly . All Titian ' s distant branches are ponderous flakes , as if covered with seaweed , while Veronese ' s and Raphael ' s are ¦ ' . conventional , being exquisitely ornamental arrangements of small perfect leaves . See the background of the Parnassus in Voluato ' s plate . It is very lovely , however . "
Mr . Ruskin finds the Venetian mind perfect . But its aims were reckless- ^ the purpose was mean where the motive was high . The holiest subjects were selected simply for ends of decoration . Perhaps it was because their selection was limited to religious subjects . If so , it was owing again to . their culture being exclusively religious , Art thus conduced to desecration , and heuce its decay and fall in the Venetian schools . Similar speculations as to Durer , Salvator , Claude , Poussin , Rubensj Cuyp , and others , are ventured by Mr . Ruskin , into which in any detail it is impossible to follow him . Salvator is lamented
as a fallen soul ; Durer is hopefully erect . Claude and Poussin were men of classical taste , a state of mind hot in high favour with our art critic , who prefers natural genius . He prefers " spasmodic " composition to that of the school of reserve . To the former he thinks belong Solomon ' s song , Job , and Isaiah . Subsequent painters are animated by a worldly spirit , even when their subjects were sacred . Faith and Hope in the seventeenth century were at a low temperature ; and the pictures of Reubens and Rembrandt show it . The Dutch paintings ignore religion altogether . Teniers and Wouvennans present insuperable difficulties to Ruskin ' s appreciation . He recognises mere mechanism in their works .
We regret that we cannot pursue further the analysis of this work , nor discuss the theory which Mr . Ruskin proposes ol Turner ' s theory of colour . The reader must refer to the work itself for all this ; nor does the excellence of Mr . Raskin ' s book depend upon any system or creed that it contains . It presents no conclusions , but the process of thinking . We are called upon to think with the author , not- to adopt his opinions , which he reserves to himself the privilege of changing , whenever he sees occasion . Sack a work teaches mental discipline , and the present is eminently serviceable , if perused in a proper spirit , in inducing habits of sincere thought both in art and morals .
In this kind of art-gossip the book abounds . To the veritable art-scholar nothing can be more delightful . But to pass , from the leaves to the clouds , their beauty finds a loyal worshipper in Mr . Buskin . He ; like Wordsworth , reads in their silent faces unutterable joy . Alas ! we can only indicate the sections relative to them . These are four : —" Tile Cloud-balancings , " " The Cloud-flocks , " " The Cloud ^ chariots , " and " T 4 ie Attgel ' of- tlieuSeav ' Such are the titles of the chapters- ; fantastic , surely , but intelligible . Turner is incomparable for his ^ cloud-drawing . " The word is used adcoloured xlouds beautifull but
visedly . - Other great niei ^ y ; none he ever drew thein truly ; this , power coming from his constant habit of drawing skies , like everything else , ' with the pencil point . " The " Angel of the Sea" is the Rain-Cloud . _ AndMr . lluskia , indeed , writes grandly on it . Sometimes the Sea-angerbecomes a Sea-fury , or rather a Sea-gorgon ; the latter is "the true stormcloud . . T-lie . highest storm-cloud our author identifies with Medusa ; " therefore , " he adds , " the hail-clond or cloud of cold , her countenance turning all who bshold : it to stone . (« He easteth forth his ice like morsels . Who can stand before his cold ? ' ) The serpents
about her head are the iringe of the hail , the idea ot coldness being connected by the Greeks with the bite of the serpent , as with the hemlock . " Other classical fooling of this kind may be found iii ^ djoiaung ^ eGtions- ^ -w-hfii ^ v ^ i ^ - ^^ it is alike exquisite . The two chapters that concern " Ideas of Relation " are , of course , more metaphysical in character than the preceding . Here tve have much profound reasoning on composition . The principle contended for is , that every part must be helpful to all the others . The following division or" men , according to their employments , suggests a world of associations : — " ! . Persons who see . These , called ht that
in modern language , are sometimes sig-seers , being an occupation coining more and more into vogue everyday . Anciently they used to be called simply seers . 2 . Persons who talk . These ,, in modern language , are usually called talkers , or speakers , as in the House of Commons and elsewhere . They used to be called prophets . 3 . Persons who make . These , in modern language , are usually called manufacturers . Anciently they were called poets . < t . Persona who think . Thero seems to be no very distinct modern title for this kind of person , anciently called philosophers ; nevertheless , we have a few of their ^ among us . 5 . Persons who do : in modern language , called practical persons ; anciently , believers . "
A reaction , Mr . Ruskiu thinks , is taking place in modern times , out of which a new spiritual art may be developed . Ho calls it the contemplative . There can be no doubt he is philosophically right . Merely religious painting and religious literature is always defective , for which he gives some excellent reasons . As a fact it is indisputable . A Beu life is the best for the removal of a merely ceremonial belief , though it generates superstitions of a diflerout kind . Much in Venetian art was owing to an oceanic stiite of existence . The Venetian school of art was " the lust believing : school of Italv . Although always quarrelling- with the Pope ,
there is nil the more ^ evidoncd ^ rmroarnesFfuith' ^ Mrillourrolfgroiu People who trusted the Madonna less flattered the Popo more . But down to Tintoretti ' s time , the Roman Catholic religion was still real and sincere at Venjce ; and though faith in it wus compatible with much , which to us appears criminal or absurd , tho religion itself was entirely sincere . " This is the remark of a thinking ' man , and goes deep into xiuestions of real importance . The illustrations of the topic are numerous and beautiful—particularly Veronese's picture of hia own family . In all its roots of power and modes of work , —in its belief , its breadth , and its judgment—
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A T any time a well-written history of modern Italy would be an acceptable boon , but the subject derives an extraordinary interest from the movements of the time . Italy , after long centuries of suffering and oppression , is coming forth from the furnace of political affliction with a new and regenerated life . Civilization bids fair to gain 26 , 000 , 000 of devoted ' . adherents ,,, who are organizing themselves into a nation , composed of individuals remarkable for many of the subtlest and noblest qualities of our race . They may have their internal dissensions , and they may take a part in those collisions Of armed hosts ^ which are not likely to cease until the predominance of freedom has put an end to aggressive war ; but Europe has nothing to fear fromthe reconstruction of a powerful fcit : ite in tlae lopalitv from which the Caesars dominated over the world . That free
and united Italy to which so many movements seem to tend , will be an unmixed gain for the human race . Art , Science , and Literature will be found , as of old ., native to the soil ; and when the blighting influences of foreign despotism are removed , no country will contribute more to the intellectual advancement of humanity ; and it may be predicted that the continent will experience no great religious reformation until the yoke of authority has been broken on the Seven Hills of Rome . When emancipated from the contemptible tyranny of its petty princes , Germany will take rank as a foremost progressive-pmverT ^ nd-FraiieeHwwfe ^ ne ^ lay-reGOv «^ fi ^ nvtlie-Njipo = ^ - h it stimula
leonic fever which degrades her moral character , althou £ te ? her energies in particular directions . But European civilization must Want completeness and variety unless the Italian element is fully represented and developed . It is impossible to contemplate the Italy of the middle ages without being impressed with the force and richness of individual life . The German Kinperors and the Popes laboured with tremendous power to hammer all into the flat level of uniformity ,- but nowhere did individuality more successfully assert its pretensions , and nowhere did so many men stand out from the mass in bold contrast , pre-eminently distinguished for the loftiest genius and patriotism , or sometimes for the most outrageous crime . ¦ , The brutal tyranny of the lowest , the meanest , and the mosc ignominious of all despotisms—that of the House of Hapsburg—has kept down this spirit to a very great extent , and would ha ve succeeded with a less impulsive and indomitable race ; but in Italy , whenever tho evil work has seemed to be accomplished , some Mustzmi , some brothers Bundina , or some Garibaldi , has proved by zeal , by martyrdom , or by success , that a real national lite existed which ' tho most perfidious ' and sanguinary despot has been unable to trample out . There is a Divine Justice in history , which marks its judgments in hard and massive strokes , and after centuries of success in crime , we now have tho satisfaction of seeing the House of Austria in its dotage , decrepitude and decay , while Italy exhibits tho hopeful freshness of youth , and Hungary waits calmly and proudly for tho restitution of her rights .
_ ..... ., , Mr . Butt has wisely introduced in his work an excellent summary of tho modiroval history of Italy , a subject which bewilders tho student fruui its confusion and complexity , as much as it delights him by tho startling variety of its incidents and tho romantic grandeur of ita characters . Italy forces upon us strongly tho connexion between the present and tho past , the value ol historical associations , ' and the importance of making men feel that they ore inheritors of past glory , and must on © day stand before the judgment seat of posterity , t . o receive tho reword of their deecUs . it Milan had not fought so nobly in tho middlo ages , if liberty had
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June 30 , I 860 *] The Leader and Saturday Analyst . 613
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* Tho llistori / of Itah / from tho Abdication ( f Napoleon I . hy IflAAO Butt . Chapman ' & Hall .
The Story Of Italy.*
THE STORY OF ITALY . *
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Citation
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Leader (1850-1860), June 30, 1860, page 613, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct2354/page/13/
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