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RUSKTN'S MODERN PAINTERS.*
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HOLIDAY LITERATURE*
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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dissented from the Established Church and founded a Free Church of their own . The self-sacrifice of the non-intrusionist clergy on that occasion was very remarkable . Some hundreds of them merely because they disapproved the system of landlord patronage , tfave- up their salaries and comfortable manses to live in squalid lodgings upon the scanty offerings of their flocks , and to pretich in barns . Now the confliction in the Church of England arises , in reality , out of this question of patronage . ir the parishioners of St . George's-in-the-East were not compelled to accept any pastor whom the patron chooses to appoint , they would not be outraged bv doctrines which they do not approve . If they
were free to choose their own pastor they would also choose their own doctrine . At this period of time , when the Established Church is rent by so many dissensions , and when church-rates have been condemned by the voice of the nation , the moment would seem to have arrived for something like combined action on the part ot those who are pining for religious freedom . We are told that there are many clergymen in the Church who have strong conscientious objections not only to the ritual , but to the doctrines to which they have subscribed . Why should not these orthodox Protestants the parishioners f St
men and such militant as <> . Geor-e ' s come together . If they dislike the name of dissenters let them " form a free church . Let a convocation of free clergy meet at Westminster , or Exeter Hall if they prefer it , and draw up a new prayer-book , and a new set of articles . Let the people ^ their part settle how they are to build and maintain their churches , and pay their pastors . If the clergy are conscientious they will gladly make this sacrifice , and if the people love peace and tf tie religion they will prefer this peaceful solution of the great difficulty to a prolonged and hopelessly embittered quarrel , tending only to destroy respect for holy things , and bring the most sacred doctrine of religion into contempt .
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H OW to enjoy a holiday , and what the conditions are of enjoyment , are questions of more importance than they are generally considered . The author of " Evenings on the Thames' proposes to answer them . He sets about his work in right earnest vein * and with an ostentation"M learning which at first sight is in these . days sufficiently alarming . His penchant is , indeed , to treat all things in the manner of the ancients , but , for the things to be so treated , to select the most modern and popular . The title . of the volume is pleasantly suggestive , and is , indeed , made to stand for many things --for - anythin" - or for everything-. The whole book , in the anthor s estimation , resembles" the Diapason of Homer , embracing ' with its sweep things small and things great , things sublime and things homely—all objects that experience has suggested , and all thoughts that the soul of man has ^ imagined or received . " . that have under review
raeter must be natural , and we must love nature ; at Battersea Reach we must have a taste for pleasure in the open air , and in all places we must have a good conscience and a loving heart in order to be supremely happy . They who can enjoy a book written in this spirit will find this one of the most enjoyable of books ; and with this commendation we dismiss it to the sympathetic reader .
The * reader will now perceive we an ambitious work , one in which learning contends with humour for the mastery . .- ¦ . The writer has read extensiveljv and quotes ostenta ^ tiouslV ; he takes : the round of the classics , and omits not . the romancers . The Greek and Roman authors are his delight and the jearly poe ^ ts of England and France are his familiars . Sages , ancient and Imodern , are referred to—saints and ^ tilo ^ oplreTST-essayists and . preachers . Horace and Montaigne are his favourites , but not less so Augustin and Balzac . Withal , like Malvolio , he " thinks nobly of the soul / ' and would " preserve the intelligence of those great ideas of which the traces begin to be effaced amongst the literary classes . In a word , this is a work for advanced readers whether they peruse it on an excursion or in the study . It will exercise and strengthen the mental faculties , and stimulate the development of the moral powers . .
. Our anonymous author is both an ingenious and loquacious ( not to say eloquent ) advocate in favour of holidays and " serene hours . " He fills his first two chapters with reasons and citations , and traditions , and illustrations , poetic , musical , pictorial , and prosaic , for festival relaxations and anniversary visits to favourite spots , for the frequenting of tea-gardens and watering-places , for the temporary sojourn in retired nooks , alone or in company , where you may show yourself to be happy , and see that other people are so , for occasional boat-rowing on the Thames , and whatsoever other pleasure may be proper to an interval of leisure . But for the due enjoyment of these opportunities , appropriate states of mind are desirable . " The mind / ' after nil , " is its own place , " and the place
must be in harmony with the mind , and the mind in harmony with the place , before perfect pleasure is possible . The places visited by this suburban tourist are : —Bush y Park and Hampton Court , Kew Gardens , Kingston , Battersea Reach , the Lock at Teddington ; Kew Green , Eel-pie Island , Eton Meadows , Ouzeley , Windsor , Strawberry Hill , Fulham , Putney , Petersham Meadows , Twickenham , and Ditton . We liavo besides some Reminiscences of a Foreign Expedition , and a Yoyage from London Bridge to Westminsfcerr JJufe-ifc is not sa much witha description ofthese places as with the disposition and . mood of mind with which they ought to be visited , that our intollectual tourist deals . Thus he requires , before we visit Bushy Park and Hampton Court , that we should possess a sense of beauty , without which all would be . barren from Dan to Beersheba . And it comes to this at last , that only tlie beautiful mind can appreciate the beauty of nature . Similar disquisitions illustrate other chnpters . Thus , to enjoy Kew Gardens we must be youthfully disposed ; to enjoy Kingston , our cha-
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TVT OTWITHSTANDING all the confessed errors and short-com-IN ino-s of Mr . Ruskin ' s books , such is the brilliancy of his style and the extent of his observation , that they must always command attention and admiration . The present volume has been suspended in the writer ' s mind ever since 1855 , owing to interruptions from other studies , and other labours , public and private , which he details in his preface . The chief interruption arose from his task of arranging the Turner drawings for the National Gallery , consisting of some nineteen thousand pieces of paper , 1 he task both excited and exhausted him . Never ^ indeed , he tells us , had he felt so exhausted as when he " locked the last box , and gave the keys to Mr . Wornnni , in May , 1858 . " A worthy task , and worthily performed . Afterwards he found , solace and instruction in travelling in Italy , and during a residence in Turin . He then visited Berlin , Dresden , and Munich , but at last got home to his book . The result lies before us , in the shape of this handsome book , with
its exquisite mgravmgs . ^ , . 3 T Leaves and clouds furnish the subjects of the two first parts . What things—nay creatures , these are to Ruskin ! How they live and love , arid will ! How wonderful are their most familiar traits How they grow , and he grows with them—grows with their growth , and strengthens with their strength . The race of plants demands , and has his boundless admiration ! „ ,...,, ¦ - For their sakes , he loves all that belongs to the country . With him a rustic shall not signify a rude and untaught person . He will
not yield to the vulgar usage of words . He will not quietly concede that country people are necessarily rude , and town people " entle . His belief is ; ?' that the result of each mode of life may , in some stages of the world ' s progress , be the exact reverse , and thafc another Use of words may be forced upon us by a new aspect of facts , so that we may find ourselves saying such and such a person fcveiy gentle and kindr-he is quite rustic ; and ^ such and- such another person is very rude and ill-taught—he is quite urbane . " So be it ; with all our hearts . -
Mr . Ruskin disposes plants in categories of his own naming , though of nature ' s making . Two great classes—the . tented and the building—broadly include all : the former , such as lilies , lichens , and mosses ; the latter , trees in general , . .,, . V The latter class are again divisible into two : — " Builders witn the Shield / ' and " Builders with the Sword . This nomenclature is fanciful , but it is expressive ; and what is even better , rememberable . We have then chapters upon " The bud , " " The leaf , " " The aspects of the leaf , " " The branch , " " The stem , " " The leaf monuments , " " The leaf shadows , " and " Leaves motionless . " On each and all of these topics Mr . Ruskin writes with a loving reverence for Hature , and with a minuteness of observation that seems intuitive ^ The true artist has , of course , made similar remarks for
himself , and does , as it were instinctively wharh ^ eTe ~ bre ^ Trmstrncted to do by rule . Nevertheless , it is well t 6 have these things systematised—arranged and labelled for use . Genius does not reject such aids . The poet and orator complain not of the existence of grammars , and scorn not all reference to syntax and prosody . Nor will the rightly earnest student of art neglect to profit by Mr . Ruskin ' s diagrams and directions . As we read , we feel more and more grateful for the wise and loving , though occasionally erring , spirit who has undertaken the responsibility of writing such a book as this before us—a book valuable for its technical qualities , bufc still more for the soul in it , animatiug and making interesting tfie driest details . The laws here wrung from the secrecy of nature
are the condition of true art-working ; and to have them set in order , and made plainly intelligible , is a service which must lay the young artist under obligation all his life long . Take the following living picture :- — " The leaves are the feeders of the plants . Their only orderly habits of succession must not interfere with their main business of finding food . Where the sun and air are the leaf must go , whether it be out of order or not . So therefore in any group , the first ; consideration with the young leavesis much like that of young bees—how to keep out of each other ' s way , that every one may at once leave its neighbours as much freeitself
air pasture as possible , and obtain a relative freedom for . This would be quite a simple matter , and produce other simplybalanced forms , if each branch , with open air all round it , had nothing to think of bub reconcilement of interests among its own leaves . But every branch has others to meet or to cross , sharing with them , in various advantage , what shade , or sun , or rain is to be hud . Hence every single leaf-cluster presents the general aspect of a little family , entirely at unityftmong "~ themselvea , bufc obliged to get their living by various shitts , concessions , and infringement of the family rules , in order nofc to invade the privileges of other people in their neighbourhood . " And in the arrangement of these concessions there is an exquisite sensibility among the leaves . They do not grow each to
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612 The ladder and Saturday Analyst . [ June 30 , 1860 .
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? JSveninq / i on the Thames ; or , Serone Hours , and What they Require . Two Tola . ' Longman , Green , Longman and Roberts .
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* Modern Painters . Vol . V ., completing the work , and containing Parta VI . Of Leaf Beauty . VII . Of Cloud Beauty . VIII . Of Ideas of Relation ; 1—of Invention Formal . IX . Of Ideas of Relation ; 2—of Invention Spiritual , By JonN RcsKlN , M . A . Smith , Elder , and . Co ., 65 > Cornhill . * '
Rusktn's Modern Painters.*
RUSKTN'S MODERN PAINTERS . *
Holiday Literature*
HOLIDAY LITERATURE *
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Citation
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Leader (1850-1860), June 30, 1860, page 612, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct2354/page/12/
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