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this valley we ascended again . How splendid the whole landscape , with its rich variety of mountain , hill , and dale , covered by the most luxuriant vegetation ! I could have fancied myself on the Jura mountains , near Basel , or in the region of Cannstatt , in the dear fatherland , so beautiful was the country , so delightful the climate Our way was across the bed of a mountain stream , over hill and dale through plantations of Indian corn and beans , past small herds of cattle belonging to the Teita , then along fields of sugar-cane and banana , till we descended into the valley , with its rich pasturelands . What a pity that this luxuriant growth o ? grass , year after year must perish unused ! An immeasurable tract of the richest land ' stands here open to the Church of Christ , ' The meek shall inherit the earth- ' The destiny of these noble regions must be a great one . It was a lovely Sabbath morning which followed . It seemed to me as if Nature was celebrating with me the Sabbath . Mountains and all hills ; fruitful trees ; beasts and all cattle : creeping things , and flying fowl , with the varied melody of their song , praised their Creator with me . "
It was upon this journey that Mr . Rebmann made the discovery of the snow-capped mountains of Equatorial Africa . On the day following the Sunday he has so graphically placed before us , he reached the village of a Teita chief , named Maina , whose guest lie remained till the next morning , and when parting his host presented him with the loving-cup , as for want of a better expression we must term what , had he been travelling on horseback , might more properly have been called the stirrup-cup . It consisted of jofi , a beverage prepared from the sugar-cane , which is probably similar to the ienera dulcis ah aruncline succus , which , according to Lucan , the Hametie troops of Pompey delighted in . The ceremony had a semireligious character , the chief uttering- a prayer for the welfare of his the inalwith interest
guest , which is given at page 265 in orig , an - ing literal translation into English , and which expresses the following sentiment : " This stranger came from his people to me , and said , ' Maina , let us talk , let us be friends . ' r lo him I replied , ' . Let us converse cheerfully as friends , and let us pray to Heaven together to bless the land , that the sickness now raging amongst us may be removed . Let this stranger see nothing hurtful by the way ; let him not be kept back by thorns nor by long grass ; let him not meet with elephants and rhinoceroses ; shield him from enemies ! When he reaches the Jagga land may the people of Jagga give him pleasure ! Spirits of my father and of my mother , guard him as he journies ! May this stranger again return to me , so that we ^ may Tnueli natural and licity
rejoice together . " -There is-so piety simp m the words , that ifc cannot fail to strike , the reader as hopeful , that when Christianity shall have taken root amongst these benighted people it will be-upheld and cherished by them . " On being first examined , " says the author of " Cosmos , " " all phenomena appear to be isolated ; and it is only by the result of a multitude of observations , combined by reason , that we arc able to trace the mutual relations existing between each / ' The first discovery of the snow-capped mountains of Jagga will , in the opinion of the Missionaries of Rabbai Mpia , solve the question of the great inland seas , one of which , the Victoria-Nyanza , or Luke Victoria , recently discovered by Captain Spoke , may in turn help to unravel the _ greafc ffeosratmical problem of the site of the sources of the Nile . Under
thedate ofWie' Tlih dr ^ Tayrl ^^ rMlciSebinimii-i-ecords-itr-s journal his great discovery : ¦—¦ " In the midst of a great wilderness , full of wild beasts , such as rhinoceroses , elephants , and buffaloes , we slept beneath thorn bushes / quietly and securoly under G od ' s gracious protection . In the early morning we discerned the mountains of Jagga more distinctly than ever ; and about ten o ' clock I fancied I saw the summit of one of them covered with a dazzlingly white cloud . My guide called the white which I saw merely Bercdi , cold ; but it was perfectly clear to me that it could be nothing else but snow . Resting for a while soon afterwards , under a tree , I rend in the English Bible the cxith Psalm , to which I came in the order of my reading , 'He . hath , showed his people the power of his works , that ho may give them the heritage- of the heathen , ' and / the promiso made a lasting impression upon mo , in sight of the magnificent snow mountnin inoiinuun
. . " The whole country round between Teita aiul Jajrga has a sublimo character . To the west was the lofty Mount Kilimanjaro with its perennial snow ; to the south-west was tho massive and monotonous Ugaiio ; to the north-west , the extended mountainchain of Kikumbalia ; and to the east , tho chains of tho li'itft mountains with their highest summit , called Voruga , whurh with the exception of Kilimanjaro , riso four thousand to six thousand feet above the plain surrounding them . We crossed the river Lumi at seven in tho morning , and the nearer wo approached the and thero
mountains of Jagga tho richer was tho vegetation . Here we mot with largo and magnificent trees , such as I had not seen since I loft the coast , till at last wo entered a noble valley , thickly grown over with graas which reached up to our middle . Abundant past uro . ' land for thbiwanirls of eattlo ! OK , what a ribblo country hoe God reserved for his peoplol Between four and live in the afternoon wo rcaohod tho beautiful and « parkling river Gona , whioh has its sourcb in tho snowy summit of Kilimanjaro . A great trco served aa a most unsatisfactory bridge , over it , and upon reaching the opposite bank I enjoyed a refreshing bath , tho oxtnsme coldness of the wator plainly showing that its source can only , bo in tho snow-mountain . " Proceeding oil his journey through a thick jtuiglo , Mr . Robmann reached tho littlo kingdom of Kilomn on the following day . "I gazed , " lie says , " on tho lovely country which seemed bursting
with plenteousness , and presented , in a comparatively snvill extent , the mosfc striking contrasts . In our immediate vicinity was the beautiful river Gona , and on its banks , as Well as on the foot of the mountains around , the richest vegetation of a perfect dark green of perpetual summer ; and when I raised my eyes I beheld , apparently only a few leagues distant , 'Kilimanjaro ! , covered with perpetual snow and ice . " Rung-ua , king of Majame , the father of Mamkingn , once sent a large expedition to investigate the nature of the glittering substance on the summit of Mount Kilimanjaro . " He hoped it might prove to be silver , or something of the kind ; but onlv one of the party survived , and with frozen hand :,- and feet announced to the king the melancholy fate of his companions , who had been destroyed not only by the cold , but by fear and terror ; for in their ignorance they ascribed the effects of the cold to evil spirits , and'fled away only to" meet with destruction in severer frost and cold . Bana * Cheri , my intelligent guide , told me that he had seen the poor man , whose frost-bitten hands and feet were bent inwards by the cold , and that he had heard from his own lips the story of his adventures . ' *
Humboldt has well observed that narratives of distant travels , however occupied with the recital of hazardous adventures , " only be made a source of instruction where the traveller is acquainted with the condition of tho science he wo uld enlarge , and i . s guided by reason in his researches . " This discovery of snow-capped Kilimanjaro required other confirmation than the distant view of a white summit of the mountain , and the tale of t native exploration . Dr . Livingstone has described a mountain in 12 deg . to 13 cle £ . S . lat , covered with white stones , yet as there are snow-capped mountains in Equatorial America , why not in Equatorial Africa also , whatever mere theorists may say to the contrary , and why should not the white summit of Kilimanjaro be snow , though a mountain some twelve leagues distant has a crown of white stones ?
• On a subsequent journey , Mr . Rebmann slept at the baso of the mountain , and " even by moonlight could make out the snow , " says Dr . Krapf . " He conversed with the natives in reference to . the white matter upon the dome-like summit of the mountain , and he was told that when brought down in bottles it proved to bo nothing but water " Of the second snow-capped mountain , Mount Kegma , discovered by Dr . Krapf on the 3 rd of December , 18-10 , Kumii wa Kikandi , a native of Uembu , stated that his tribe livedi mv the white mountain , - and " that he had often been sit the foot of it , but had lTot ascended it to any great altitude , on account of tire intense cold and the white matter which rolled down the mountain with a great noise , which last would seem to indicate the existence oi glaciers . The people from Kikuyu confirmed these reports , and a ¦ Mnika from R-ibbai also , who had been at Kikuyu , mentioned ; to me a mountain , " adds ' Dr . Krapf , " the summit of which was covered
with a substance resembling white flour . A discovery no less important is also due to the missionaries at Rabbai Mpia , but our limits , are already exceeded , so that we must give it as condensed by Captain Speke , in his recent account of his discovery of the Victoria Nyan za , the great , lake . of Central Africa , illustrating , as it does , Humboldt ' s favourite hypothesis , * that in tire ~ o 1 ^ m ^ atioTrof ^ henome ^^^ isolated , may be concealed the germ of a great discovery . " I must call attention , " says Captain Speke , " to the marked fact that the Church missionaries residing for many . yours at Zanzibar , are the prime and first promoters of this discovery , x hey have been for years past doing their utmost , with simple sincerity , to Christianize this negro land , and promote a . civilized and happy thuir sojourn
state of existence for these benighted beings . During ¦ among these blackamoors , they heard from Arabs and others ot many of tho facts I have now stated , but only in a . confused way , such as might bo expected in information derived from an uncreated people . Amongst tho more important disclosures made by the Arabs was the constant reference to a large hike- or inhmd sea , which their caravans were in the habit of visiting . It was a singular thing that at whatever part of the coast the inisaionanes arrived , on inquiring from the travelling merchants whero they went t . o , they ono and all ¦ stated to an inland sea , the dimensions of which were such , that nobody could give any estimate of its-length or width . The directions " they travelled in pointed north-west , west , and south-west , and their accounts seemed to indicate a smgle sheet of water extending from tho Lino down to M deg . b . lat ., a sea of about 810 miles in length , with an assumed breadth ot 200 combination of
to 300 miles . In fact , from this great testimony that water lay generally in a continuous lino from the Lquator up to M deg . S . hit , and from not bdng able to gam information ot thero being any territorial sepnnitions to the said water , they naturally , and , I may add , fortunately , created that monster slug of an inland sea which so much attracted the attention ot tho geographical world in 1855-50 , nnd caused our being sent out to Africa . The good that ... may result from tins little but happy accident , will , 1 trust , prove proportionately ns largo and fruitful as S procluco from the symbolical ffrtun of muetard seed ; , nnd nobody knows or believes in this more fully than one oi the chief prutuoteis of this exciting investigation , Mr . JUebmaun . Tho volume from which wo have extractod so largely is beautifully got up , nnd contains much curious information upon tho races , religion , language ^ and resources of , the custom por . ti . Mioi the great continent of Africa , thus forming u companion to Dr . Livingstone ' s narrative , without touching upon tho same countues which ho visited .
Untitled Article
May 19 , I 860 . } The-Leader and Saturday Analyst . 475
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Citation
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Leader (1850-1860), May 19, 1860, page 475, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct2348/page/15/
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