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senses , or in one sense out of many , be a very useful and meritorious work . It would be useful if it brought together the documentary records or the European revolution , or if , systematically referring to those pieces jusUficatives , it presented , in clear generalisation , the series of incidents tromthenrst signs of trouble to the French Coup d'Etat of 1851 . Or if the writer , without authenticating his narrative , had rhetorically and brilliantly told the moving story , or judicially analysed the interests and passions , the accidents ana conspiracies that operated in the insurrectionary year , his work might have received the attention of serious readers . But Mr . Cayley , quoting no authorities , exhibiting- no capacity of criticism , unable to frame a regular plan , habituated to vulgar frivolities of language , imagines that a lengthy , sodden statement , unsupported by the slightest show of respectable testimonies . the of facetious levitywill
other term , they have been called , indifferently , republics or states . The word " democratic , " as a qualification of republic , signifies that the people are to toe governed as they like , and not aa any body else likes . Now , the meaning of the oath to remain faithful to the democratic republic , if it meant anything at all , was to remain faithful to the state in which the people had their own way . To suppose that the President meant to swear , or the assembly to impose , fidelity to the state in which the rabble was uppermost , is sheer nonsense . The worst of this defence of perjury is that it is not ingenious . But it would be a waste of criticism to follow him closely through this verbose and uninteresting compilation . He talks of the people being " chopped down" at Milan ; attributes the great troubles of the continent to incidents which were only the occasions , not the causes of the Revolution ; speaks of his Holiness ' * being in a violent pucker ; " of the Roman populace as " the greatest scouudrels on earth ; " aud satirises certain theories in this fashion : —
It is curious to find , after a severe conflict , that one ' s opponent and ones self have been all the while agreed on the thing , but have only differed in the mode of expressing it . The ingenious gentleman who called out his friend , and shot him for declaring that he could not have seen anchovies growing in a garden , and iu walking honae afterwards , mentioned to Ms second— "And sure , wasn't it capers I meant all the while ? " is only an illustration of a too ordinary folly . Only in a book by such a dunce as Mr . Cayley would it be possible to find , among- political illustrations , the following : — It was reported that one orator was heard to expound as follows : —
Dirty Boy ( in worsted epaulets ) , No queen !—Mob , Hurrah ! Dirt )) Boy , No paurlament !—Mob , Hurrah ! Dirty Boy , No caunstitooshun !—Mob , Hurrah ! Dirty Boy , No bloody nuffink !—Mob , Hurrah ! Dirty Boy , To the pallis 1—Mob , Hurrah ! This refers to England . After discussing on rabbles and scoundrels in every part of Germany , he says " all the rogues and vagabonds of Germany" lived in Frankfort , justifies the execution of Messenliauser and Blum , and , with reference to the Baden insurrection , observes : — -
The main results of these events were disordered finances , for the republican leaders had appropriated the public money without scruple . This is another specimen of'Ins impudent and ignorant manner . Who told him that the money was appropriated without scruple ? Who appropriated it ? for what was it appropriated ? He mentions the execution of eighty victims with as much levity as he notices the upsetting of a cab in the streets of an Italian city . Affecting , in the treatment of Austrian politics , a magnanimous impartiality , he brings his reasonings on the injustice of the imperial government to this result ; that Austria by her infatuation intervention of
and Hungary by her folly , necessitated and justified the Russia . German liberalism he dismisses by saying that colonies are not governed by iambics , and that tlie German student considers that " Greek has no affinity to grocery , " or " philosophy to farming . " Mr . Cayley has a right to be smart , if he can , but these clever little apothegms do not show that lie is acquainted with the state of German opinion or with the deep causes of the half-completed Revolution . We have seldom met with so in ? $ ch impertinence in combination with so much vulgarity . Mi . Cayley hunger ^ airer eloquence , ana is oomoascic ; ue Hungers arcerwit , ana is low , sjjurjiess , and feeble . If we add that he maintains the hereditary principle to be represented by Napoleon the Third , as strictly as by Victoria the First , denies that the Coup d'Etat was consummated by a massacre , affirms that the President of the Republic did not break his oath , it will be obvious how far this rabid compilation may be trusted . We make our objections on critical grounds merely . If a writer pretends to give us an historical book , we insist on historical evidence , care , caution , and tlecency . We want authorities ., references , and justifications . We
will not receive , as compensations , the fritterings of ribaldry , ignoran . ce , and rancour . Had a sensible man undertaken Mr . Cayley ' s task , and written as unambiguously as he against the princi p les of the revolution of 1848 , and in behalf of the Imperial Coup d'Etat m France , his historical argument might have been well worth perusal , and not easy to refute . But , judging this narrative from the author's point of view , it is not even a creditable failure . Mr . Cayley , in utter contempt of his reader ' s judgment , flings before him a compilation without one quality of style to make it readable , or one liistorical authentication in proof of its candour or accuracy .
abounding in the grossest errors , and in garbage , be adopted as a manual of the history of 1848 . Being , from its monotony , scarcely readable—from its incompleteness , scarcely intelligible —from its exaggeration , utterly unreliable—this credulous recapitulation should have been left in the writer ' s desk . He says it was not originally intended for publication . Having been inspired by the uproar of 1848 with political curiosity , Mr . Cayley determined to learn a little politics , and , having earned a little , thought himself qualified , inevitably , to teach . He had " collected most of the historical works bearing on the subject , as well as all the printed political articles and pamphlets that eould be procured , both foreign and English . " The " most" and the all , " here indicated , were , we suspect , a few haphazard selections . Otherwise , Mr . Cayley would not have shrunk from quoting " all " or any of their titles and authors . Moreover , he " gathered such oral information as was available to him , " which , being- interpreted ,
means gossip believed at random . However , it is of no consequence where Mr . Cayley found his materials , as he has not told us what they were . We can only judge of the manner in which he has used them , premising that , to all appearance , they were inadequate , since Mr . Cayley lias been forced to throw in a mass of ponderous irrelevancy on the English Currency Laws , and the Bank Chartei Act , and on " The English Revolution ( that was to be ) . " The chapters , for the most part , contain , besides irregular sections of the narrative , separate essays on the political elements . Mr . Cayley , venturing into historical literature , has been delighted by the crisp conciseness of certain axioms and epigrams which he imitates with a strong confidence in the general effect . Starting with the French Revolution of 1848 , which he carefully misunderstands , he attributes its success , partly to the laxity of ital
morals in the capital , partly to the number of convicts at large in the cap . An amusing imbecility is displayed in his illustration of this theory of the connexion between immorality and revolution . He refers to J ^ amartine ' s account of Emma Hamilton , considering it a proof of national depravity that M . Lamai-tine did not treat tlmt unhappy woman with less sympathy than she has received from numerous English writers . This reminds me of the godly captain who said the French were beaten at Waterloo because they played with immorally-painted cards , and charged in columns . However , Mr . Cayley goes on to say that the chiefs of the secret societies embezzled most of the fluids collected for political purposes ^ which is a scandalous and puerile s . . . « . ... : * . *_ r > -i _ — l-. - x . 1 :. ! ..,. *?_« . * v . _ _ i _ i-.- * - . „ p-.. ii . - 'i : i—IUaSSCrnOll j SlUCe ± ixi ,- \ , tny i % ; y uas HO IIUuwu ^ tut tuc atai . ciiicuL , ut hji buu uuui ue writes against some of the most respectable men in France . Nor does he know what were the numbers , or the principles of the associations lie alludes to . In describing the three clays of February he asserts that tlie majority of
the National Guard supported the king , that the populace began by murdering the troops , that helpless persons were assassinated , and that the Palais Royal and the Tuileries were sacked for the sake of booty . All this is notoriously and gratuitously false . What follows concerning tlie provisional Government is a wordy imitation of Burke ' s eloquent rhapsody on the Revolution . Thence to the election of the President , Mr . Cayley ' s narrative is a tame and commonplace recapitulation of events too well-known , to be success fully misrepresented . It is a proof of his perfect incapacity to deal with historical subjects that lie describes Louis Napoleon as representing , in France , ' the principle of legitimacy , " the " hereditary principle , " which " appears so strongly implanted in man ' s nature , that it cannot have been put there but for good purpose . " . Declining a philosophical discussion with such a writer , we , na ' ust remind him that there is a dynasty called the Bourbon , and that he ought , when lie began his political studies , to have read buck a little in the history of Prance .
Mr . Csiyley , who talks of principles implanted in man's nature for good purposes , quotes the oaths and the speeches of Louis Napoleon , on bcin «> elected President : — Citizon Representatives—It in impossible that I can Iteep silouce after tho calumnies of which I luivo been thoobjoot . I must express frankly , and at tho earliest moment of my taking my soat amongst you , tho rual sentiments which animate , aud which have over awimatorl mo . Aftor thirty-throe years of proscription and oxilo , lam at last , entitled to resume my rights as a citizen . Th « Republic has Oostowod on mo happiness : to tho RopublUj I tender may oath of gratitude , my oath oi devotion ; and my gonorous countrymen who have rotumocl me to this bo
plp , oo umy assured that £ will endeavour to justify tlioir choico by exerting niysQlf with you to maintain tranquillity , tho first necessity of tho country , and tho development of democratic institutions , which the people have tho right to do-Haand . . For a , long tirno I have boon unable to oonseorato to Franco anything t > ut the meditations of exile and captivity . At hist tho career which you pursuo isi open to mo . lloooivo mo , thon , my dear oolloaguos , into your ranks , vyitn tho Biuno aenao of affectionate confidence which 1 bring there . My conduct —always inspired by duty , always animated by rospoot for ( he luw—my ooucluot Via prove tho falsehood of those who have attempted to blnokou mo tor tho purpose ot Btill keeping mo proscribed , and will demonstrate that no one is more tlrmly resolved than myself to establish and defend tho Republic .
The oath was identical . After the Coup d'ECut—rend Mr . Cayley ' s burof cnsuiwtry : — J J Ho had Hwurn to maintain tho democratic republic , aud to fulfil tho duties ml > OBOd on him by tho constitution : any attempt to prorogue tlxo assembly wa Wed with the puiiuj of high troutwn . But what did tho oatli really mean ? Wh « t if . a democrat . lo ropuLho V What a republic is , w « all know : it Jb another word ipi a stuto . All state . * are popublio , properly uo culk » d . Some wtaten are kiugdonw , » noio aro empires some aro neither one nor tlie other , aaid for tho lupkof auy
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CHURCH HISTORY OP THE NINETEETSTTH CENTURY . KircTienqcscltichte dcr ncuesten Zeit , von 18 M bis attf die Gegcnwart . { History oftli 3 Church from 1814 to the Present Tine . ) By Dr . Gk'sol ^ r . Edited by Dr Kcilepuiu . ilng . London : Williams and Norgate . The history of the Church , as of every other department of human affairs , is the history of revolutionary movements and of reactions : the tide of opinion and sentiment is never really stationary , though to the unobservant eye it seerns to sleep lazily at ebb , and to sustain for a long while the force with which it rushes ngainst the barriers at high water . The reaction towards positive religion and pietism , which followed the revolutionary movement of the eighteenth century , did not beyin in 181-4 , but it reached that point at which its onward movement became palpable . The War of Liberation in Germany had exalted the religious and imaginative tendencies of tho nation j
enthusiasm was the order of the day ; the " Kaltes Vorstand "—the cold understanding was shuddered at as an evil principle , nnd through the haze of fervid emotion , Gott , Kb ' ttig , and Vaterlandwevo blended together , and shone aa a Trinity in Unity . This religious and political reaction was strengthened by itB alliance with the Romantic movement in literature and art which began with the nineteenth century , The main feature of this movement was the exaltation of the M « Uiu : val above the Classic , of art animated by Christian spiritualism above tho art animated by Greek humanism . And as mediieval art was developed in the closest union with Catholicism tho Uomaiitic school naturally had little sympathy with tho ltoformntion , which had gone on tho principle , so highly lauded by Andrew Fairscrvice , of "combing off" from the churches the |) roiluetions of media ! val a * t , aa unhealthy adjuncts to reli gious worship . Hence , some of the chief Romanticists , notably Frederic Stolberg and Frederic iSchlcgel , became converts to Rome , and of oourao those large fish wore not
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Armi . 5 , 1856 . 1 THE LEADER 331
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Leader (1850-1860), April 5, 1856, page 331, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct2135/page/19/
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