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less in comparison with a venomous epigram ; but when a writer cannot be epigrammatic , how much we owe to him for not trying to be venomous A remarkable characteristic of Mr . O'Brien ' s speculations is their tendency to optimism . Though a free Heformer , his maxim , in general , is " for the best ; " which , in essence , is Mr . Macaulay ' s . Mr . Macaulay habitually brings his reasoning to this point—that tbe right thing was done , at tble right time , by the right men ; and that , had it been done before , or by other persons , it would have been wrong , could not hare lasted , and would have prevented many good tilings from coming to perfection - Mr . O'Brien , though he does not say so , regards the future with a placid eye , and believes that , when happy changes come , they never come an hour too late . Premature
innovations , he says , are always futile and often disastrous . Witness the establishment of a Commonwealth , which led to the adoration of a restored dynasty , with its bad passions exasperated ; the adoption of universal suffrage in France , which resulted in an act of national prostitution . True , but the attempt to found a perfect republic in England came after , and resulted from , the attempt to establish aa irresponsible tyranny . The successive convulsions in France were caused by the successive encroachments and perpetual perfidy of her rulers . Universal suffrage was the folly of the French republic , but it was the last resource of a nation that had seen a Monarchy crushed , and a Constitution rotted away . " The many ' commit crimes and errors , but " the many " never received the impulse or obtained the power , unless " the few" had done worse ., and broken down at the end of the game .
To illustrate the opinions enforced by Mr . O'Brien , we will quote a passage on the value of a national , as contrasted with a royal army . " Social order itself , " he remarks , " maybe purchased at too dear a rate . " He continues : — The right to beararms is one of those fundamental rights , upon which the liberties of a free people rest . In a well-ordered community , the occasions may be rare in which , an individual has occasion to protect his person from violence ; but such cases may occur , and when they occur , the tardy interference of the authorities of ten comes too late to repel- the menaced wrong . For personal protection , therefore , every man . should be allowed to possess arms . If lie make an improper use of these arms , let him be severely punished ; but the apprehension of an occasional outrage is no sufficient reason for disarming a whole community .
The use of anns Inr f . Tio nnrnilgfirvn « t lonvaid 4-i »<» K ^ . « 4- ~ .-a . ~_ : x .. 11 .. 1 i . ; . _ 1 he use of arms by the population at large is the > best security that a nation can possess , against subjugation by a foreign foe . "When a people rely exclusively upon a standing army for protection , then if that arary be vanquished in a battle , orin a succession of defeats , no alternative remains except submission . ; but a people accustomed to tie use of » nna £ and courageous in spirit , may rally after a hundred defeats and recover its freedom . j ^ ° ^ P it alone against foreign foes that a nation , ought to be prepared to cletend its liberty . The minister or sovereign , who desires to enslave a people , naturally wishes to deprive them of the means of resistance . Insurrection is an alternative to which a nation should- 'be slow to resort ; but the fear of such a contingency ought to be ever present to the minds of those who design to enslave a country . A patriotic legislator , therefore , will encouraee rather than
repressa exposition on the part of the people to possess arms , and to learn their use . lne . liberties of England are due to the maintenance of this right , which is soured , as a part of the constitutional system of England , by ° the Bill of Rights , lhe uberfa . es of America were acquired by the use of the rifle , handled by brave men . lne liberties of Switzerland were acquired , and have heen maintained , bv the possession of arms , and by a manly determination to use them in the hour of need . Such popular rights as are to be found among the nations of the Continent are secured by the practice of training to the use of arms , as a national guard ox muitia , a large proportion of the population . On the other hand , England strives to deprive the Irish of the use of arms , because she desires to keep that nation in * v V ? 1 aub 3 ectlon J aud because she remembers that when Ireland possessed , in the Volunteers of 1782 , a military organisation , of a national character , the interests of Ireland ceased to be sacrificed to those of England
This is spirited , logical , and not common place . Mr . O ' Brien ' s volumes , though composed , in a large proportion , of elementary generalisations , contain many other passages equally sound and vigorous .
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remind ins readers that this is the plural form of Badawi , an adjective derived from Badu , " a desert , " and that consequently it is ungrammatical to speak of " a Bedouin . " The Arab races of Ismaelitish origin occupy onlv the Sinaitic Peninsula . They exhibit an admixture of Egyptian bl ood and are mentioned in Eastern records as balf-caste Arabs . Another foreign * race are the Noachians , a Chaldean family , described as purely Caucasian and of a highly nervous temperament . The original stock was sub-Caucasian and may still be traced in the province of Mali rah and along the coast bet-ween Muscat and Hadramaut , by their inferior development— " low brows and illformed noses , irregular lines , black skins , and frames for the most part frail and slender . " The national type , however , is of a high standard . A loftv broad , and retreating forehead ; long , bushy , crooked eyebrows ; a small restless , fiery , deep-set eye ; the nose generally aquiline , but not uafrequently straight as the Grecian ; the lips either too thick , or forming a mere lin and
e ; a wen strongly-made chm ; short , white , regular teeth ; a pensive expression of countenance , often combined with much dignity ; middlta * stature ; a spare frame , but square and sinewy ; hands and feet coarser than a Hindoo ' s , but more delicate than a European's ; the thumb sufficiently long to be prehensile ; and a light , springy gait . Such is the Hejazi of the present day , such were his ancestors when the world was still young , as men reckon time . Strange as it may appear , this type has been preserved notwithstanding a system of intermarriages . Not only is the union of first cousins permitted , but " every Bedouin has a ri ^ ht to marry his father ' s brother's hter before sh
daug e is given to a stranger . " The women of El Hejaz are inferior to the men in personal appearance . Their " eyes are fierce , their features harsh , and their face haggard , " and they soon shrivel up into withered crones . Their social position , however , is quite as favourable as among the ancient Germans , and thus a certain degree of gentleness is infused into the character of the men . Indeed , the Arab has much of the true chivalrous feeling . Though an hereditary robber , he is ready to defend th e honour and to respect the person of his female prisoner , lie loves to hear of deeds of mercy , generosity , and manly virtue . He even knows something
ot platonic affection , which he denotes by a phrase signifying " pardonable love . " Nor does he renounce his allegiance to beauty while engaged in plundering the wayfarer . " Strip off that coat , O certain person ! and that turban , " exclaims the highwayman , " they are wanted by my lady-cousin . " Nevertheless , matrimony is a commercial transaction . The love-sick swain must wait until his father or himself can pay in advance one-half of the dower of his bride—for the other half he is allowed a reasonable credit by the lady ' s nearest kinsmen . The marriage festivities are simple , though noisy . There is dancing and singing and eatinjr of mutton , with a dropping fire of guns by way of accompaniment . A divorce is a matter of much easier accomplishment , provided that the ' settlement " lias not been dissipated , for that must be punctually refunded .
_ A PILGRIMAGE TO MECCAH . / ersonal Narrative of a Pilyrimags . to El-Medinak and Meccali . By Richard F . Burton . Lieutenant Bombay Army . Vol . III . ' Longman and Co The third volume of Lieutenant Burton ' s Pilgrimage to the holy cities of the Moslem faith has at length appeared . Thougfi containing much interesting matter , it is inferior in many points to the preceding portion of the narrative . J . he most important chapter , —that containing the description of the Bait - 1 1 V House ojf God—is copied textually from Burehardt , illustrated , indeed , by copious and very valuable notes . It would have been as well , however , if the Latin notes had been omitted in a work intended for tbe general reader . We do not deny that the subjects thus noticed are held in high esteem by physiologists , but they are certainly ouf of place in a book likely to find its way to the drawing-rooms of delicate-minded women ; and , at the present day , the Latin language is no barrier to female curiosity . Our fair readers
are , tnereioae , cautioned against attempting to decipher any notes not written in the vernacular . Our author is , moreover , addicted to the weakness of displaying lua polyglot attainments , at times when his native tongue would ^ "TF . I - ce to , cotivey his meaning . He ought not to have laid himself open to JU . buntrae a sarcasm , that " one may be a fool in several languages ¦ " a remark founded oa a sounder knowledge of mankind than Charles-Quint ' s dictum , that a man who knew five languages was five times a man . But Lieutenant Burton ' s error may be traced , not to folly , but to a bad habit very prevalent among Anglo-Indians , of interlarding their conversation with Unentai words and expressions . Were it possible that men sliould ever gatner together with a view to construct one common tongue , no doubt they w 0 H P ! ocee < l on s-ome such plan as dovetailing the choice idioms and nhrases tne
or amerent peoples . But , as that event is not very probuble , at least in these our days , it is much to be desired that writers should abstain from all 33 C ? -1 ^ W * P c < lftntry « nd affectation . Language never fails a definite idea If the jdeaa be clear , the words will readily follow . ™ £ Sl 2 y \ « 8 enwinc w » rt" of Mr . Burton ' s narrative in a great men--urcnrccleema thiB Wr fault . Hia description of the character nnu manners 2 n £ E ! tnbea of the Desert is particularly interesting ; and he has the good sense to accept the vulgar name of Bedouin , though ho does not omit to
The Bedouin is strictly abstemious as a rule , though equally prone to the opposite excess in eating when unwonted abundance is before him . Habitually , he is content with ten ounces a day , and that consisting of dry dates , a little milk , and some clarified butter . His favourite repast is a < 3 ish of locusts , which are dried four or five days in the sun after being boiled in salt water . " The head is plucked off , the stomach drawn , the wings and the prielily part of the legs are plucked , and the insect is ready for the table . " They are usually eaten hot , with salt and pepper , or onions fried in clarified butter , when they are said to be almost as good as stale shrimps . On journeys , however , the Bedouin indulges in niaat cut into strips and sun-dried , together with a bag of milk-balls and a little coffee ; but fermented liquors are unknown except by name . Smoking , however , is very general , though the weed used for that purpose is strong , and unpleasantly flavoured .
The religious ceremonies practised at Meccah prove that the Mahomniedaiis are by no means free from idolatry . And the Hindoos expressly throw this taunt in their teeth ,
O Moslem , if thou worship the Kaabah , Why reproach the worshippers of idols ? Of the rites practised at the sacred shrine it is impossible to give an abridged account which could convey any adequate idea of their real character . To the book itself we must refer the curious reader for a full description of all that appertains to this sacred duty of a true Moslem . The only fault we can find , if indeed it be one , is that Lieut . Burton is sometimes too minute and elaborate , and thus wearies any but the most determined inquirer after truth . Our waning space , too , bids us to forbear , though we look for an easy pardon for the following extract relative to one of those strange beings who are oftentimes encountered under peculiar circumstances . The scerie took place on the road from Meccah to Jetldah : — Before nightfall I was accosted , in Turkiah , by a one < eyed old fellow / who , — " With faded brow , Entronch'd with many a frown , anil comic beard . "—
and hnbitod in unclean garments , was bestriding a doukoy fadod aa himself . When I shook my head , he addressed mo in Persian . Tbo same mancouvro made him try Arabic : still ho obtained no nnawor . He then grumbled out good Hiudostani . That also failing , he tried HuccessiVely Pushtu , Armenian , Engli s h , French , and Italinn . At last I could " keep a stiff Hp" no longor ;—at ovojry ohangu of dialect his emphasis beginning with " Then who the d aro you ?" becarao moro emphatic I turned upon him in Persian , <» ud found that ho had boon a pilot , a courier , and a servant to oiwteru tourists , and that ho bad visited England , France , and Italy , the Capo , India , Control Asia , and China . Wo then olmttod iu English , which Haji Akif spoke well , but with all m ^ unor of courier ' s |> hrnsen ; Jtlaji Abdullah so badly , that he wan counselled a oourao of utudy . It was not a little ourious to hear such phrase * ns " Co mo ' p , Noddy , " and " nom d ' wn baudtt , " almost within earshot of tbo tomb of Ishmael , tho birthplace of Mabommod , and the sauotuary of El Islam .
Equally extraordinary is the gibberish s | < okcn as good English at the seaports of our distant settlements . Every traveller who has touched at Ceylon will remember the very unusual expressions—to use a mild phrase—there common in the mouths of the Cingalese Nor can any one rec . ll to mind without n smile the ingenious impetuosity of tho rionkcy ' boys nt Aden , for ever crying in alternate strophes , " Ya , Snhib ! ya moke 1 bloody moke , sahib I " It is acarcdy , however , a fitting subject for mirth , that the earliest foundation of
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SB TflELEADER . [ No . 305 , Saturday ,
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Leader (1850-1860), Jan. 26, 1856, page 88, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct2125/page/16/
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