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inference were true , it would only prove that the conscience of the philosopher is more tender than that of numbers who spend their Saturday night unaccountably , and then , go to church , to keep up appearances , and " set an example . " A Shelley objects to the institution of marriage— " to indulge his passions , " cries Respectability . He rescues a poor castaway , who is seized with unregarded illness in the streets , and is therefore accused ofnot abhorringthat commerce which he denounced , and which conformists practice . Respectability teaches that men conceal much " , " and that the little which you detect is the ¦ orimarv rock cropping out , but underlying all .
It is Respectability , then , that teaches scandal how to frame its calculations from the scantiest data . But a real free love of truth rejects this hateful art of constructive scandal , and is willing to trust the truthfulness in all men which lies beneath the inner surface of hardened conformitythe sacred fire beneath the primary rock . As a man may be a democratic reformer , and not desire to subvert society or to devour cities in the flames of anarchy , so even a Chancellor of the Exchequer , ornament of the most respectable ©• £ circles , may listen to the voice of distress , and not contemplate self-indulgence , under the mask of compassion .
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THE EASTERN QUESTION : TURKEY AND THE BALANCE OF POWER . { To the Editor of the Leader . ) LETTES I . Sie , —The question of Turkey is of more than . European importance . From the first moment vrhen those distant specks upon the horizon denoted the gathering clouds that have since hung over the capital of the East , the public expectation of the Continent and of Great Britain has been directed with incessant anxiety to the Bosphorus , seeking some tangible ground of hope and some indication of encouragement . And now , the " Dead March in Saul" is already being played over the Turkish Empire ! When
Lord Chatham exclaimed , that he could hold no discussion " with that man who did not see the interest of England in the preservation of the Ottoman Empire ; " his lordship did not foresee the crisis which would call that sentence from oblivion and attach to it its due weight and importance . Yet in connexion with the balance of power that sentence is of little consequence ; iti derives its practical application from other ancf more reasonable sources . Greece gave the first fatal blow to Mussulman supremacy , founded upon the unconditional accordance of Western support . Ibrahim Pasha followed the bitter stroke with more effective hostilities ; but as a question between Mussulman and Mussulman , not
involving religious tenets nor ages of glorious memory , the fleets of Europe propped up the decrepitude of Turkey , and condemned to inaction the nervous arm that would have regenerated the enfeebled East . And this , sir , was to preserve the so-called balance of power ! Well—the balance of power so marvellously preserved ; this balance of power for which Europo risked a general war ; this same said balance of power ia now proclaimed dead : the unfortunate victim of aj ' elo done , without example and without parallel ! ample and without parallel !
Possibly Turkey contained within itself the elements of decay . Founded upon fanaticism and the Hword , and upon doctrines irreconcilable with civilization , its only virility lay in war , its only safety in bigotry . The struggle was for life and death , and Turkey is weakened—nearly destroyed . Yet the members of tho Greek Church . —all fanatics , multitudes plunderers—aro strong , powerful , and tending to a great nationality ! The struggle hero was , or must be , one of lifo and death also . Hut the ruler of
Turkey , enlightened before Ins time and his people , prematurely eho . se reform ; its consequences face uh now . Mahmoud—that melancholy ima ^ o whic h rises before uh with the blood of the Empire oozing from every pore , was u reforming ( Julian . Tho nuee-eHHor to the power that thundered under tho walls of Vienna and filled Chrintinn kingdoms with terror and dismay , dewired to inoculate Kuropeanium upon tho ireo of Turkish life ami failed ; for with tho blood of tho JaiuHsarics rolled through tho fir utters of Constantinople the last runmiimig hope and strength of tho Ottomans . Lord Palimn-Hton in not the Minister of Russia or of Austria , he iH tho Minister of England . "
Mahmoud should have lived and died the Sultan of Turkey ; he forgot his mission , he misunderstood his time , anc ^ failed . Broad national characteristics are the life-blood of nationalities . Faithful to his Empire , had Mahmoud raised on high the standard of a fanaticism that had already conquered half the world , allah il allah might again have rung in the ears of the startled Viennese . Reformatory Ministries for Turkey ! and the first great Liberal Minister convicted of peculations that would have overwhelmed the concoctor of the " state lotteries" with astonishment and with dismay !
Toleration for Turkey ! Christian virtues and charities conferred b y heathenism , and by a Government whose vitality was drawn from heathen springe . No wonder , sir , the springs refused to run . No wonder effete bashaws and weak sultans . No wonder the Turkish empire shrank , dried , shrivelled up to tbe merest skin and bone , and existed but by the Outward pressure and support necessary to keep its trembling joints within their sockets . And those poor creaking joints and this ricketty skeleton are the remnants of Soliman ! Yes , broad , national characteristics are the life-blood of nationalities . Modern sentimentality seeks national strength , and comprehensive , almost universal , principles .
Impossible realization . For each land has its church , its religion , and prejudices . Assimilate all these and men have no individual country worth struggling for ; it is the same life in the latitude of Constantinople , of St . Petersburg , of Vienna , Berlin , Paris , and London . If we desire no nationality , let us call upon Lamartine , instal him at the Invalides or Pimlico , and assist in administering the Christianised government and the Ibergallitanian republic ! Turkey has fallen , then , and from the inoculation of Europeanism . The virile infidel , who braved the hammer of Martel , who stood before the greatest armies of the world , has succumbed to doctrinal discourses , and to the theories of civilization . Is this a
victory or a defeat P In presence of that gigantic Colossus , whose brutal heels have crushed growing nationalities , and whose giant steps have spanned 2500 mtlea . ^ nto Europe , whose fleets ride triurrffihantly the Black Sea , and whose battlements few ** terror upon Constantinople : —in prej « ifogfcjof thi 3 Czar Nicholas , the most wily poli-: * t ? ci ^^ of the present age , who shall affirm that Tu | i » 8 jr weakened , is Christianity and freedom str < j ) i& £ hened , or civilization reinforcedP " History is 4 continually repeating itself . " TIub strange
jingle of Lavalette , Menschikoff , Eose de la Cour , Stratford de Redcliffe , is but a substitution for Zarik , Roderick , Amblessa , Eudes , Abderame , and Martel . The juggle of words , the jargon of mere phrases , momentarily usurps empire over the sword ; and , oh , strange and significant moral , it is again the pretext of religious fanaticism ; but this time the fanaticism of Christianity , which makes Constantinople the sceno of its impious struggles , and which conducts its obscene wrestlings on tho steps of tho holy sepulchre . Constantinople , the metropolis of Mahomctanisin , the heart of tho prophet ' s faith , with
its ventricles surcharged and stifled with tho breath of Christian doctrinists ! The temples of this religion of the sword , resounding with tho clamour of diplomatists , tho murmured prayers of thoao Mussulman devotees , broken in upon by tho wordy brawl ings of Christian controversy ; strange- spectacle ! over which tho crescent casts " a pale ray , tho last enfeobled beam of the glorious radiancy of the Ottoman empire . Yes , when Turkey surrendered the initiative of fanaticism , when sho became the object—the battle-ground —of religious diplomacy , forgetting her promulgative mission , hIio proclaimed her own rapid abasement and her speedy full .
And thus , nir , wo nee reform and toloration struggling with prejudices and blind fanaticism . The infatuated ruler of diversified races , seated in the palace of the dominant faithful , destroying tho keennesH of tho edge of that flaming hword which placed him there . Surrounded by Bosnians and WallacliH , by Servians and Montenegrins , by all tho hot-blooded belief of the children of the Greek Church , with half revolted provinces , active and persevering enemies on Iuh frontiers , exhausted treasuries , corrupt innovating minister , * , the humbled descendant of the conquering Prophet peiHovoreH iu reform and toleration , and signs , in abject dismay , tho shameful treaty dictated by the JtuHsian power , under the
walls of the second city of the Turkish empire Having broken the well-tempered Damascus blade of the true believer , having affirmed the worthless character of the dogmas on which the glory of the crescent was erected , the Sultan sees before him rebellious provinces and revolted dependencies , which even threaten to overturn the trembling throne itself . And the descendants of l of
the prophet , armed no more in the panop y their belief , forget to draw their impatient swords to avenge the divinity of their faith ! The humiliated Sultan stret ches his arms towards the West , invoking the aid of Christianity ! And it is the sword of Christianity which raises the despised crescent , only that , despaired of even by its own followers , it may tremble rapidly to its proximate fall . statesmenut
Sententious dogmatists , great , - terers of brilliant aphorisms , contemplate history inscribing your frailties upon the ever-enduring tablets of her marble records . " The balance of power , " that unfortunate sentence , which has cost England her hundreds of millions , and made bankrupts of great and powerful states , has hurled the world far back , centuries in arrear of her destined advancement . The infallibility of that principle has been screeched forth , when it
has been the most infringed . Turkey , Poland , Italy , Russia , Spain , speak to its absurdity and to its impracticability . And now the people , pleased like children with a new toy , still unconvinced , ignorant of the growth of strength , and of the sources of weakness within nations , —unconscious of the pressure applied from without , dreaming of an equilibrium and self-abnegation , which are impossible , continue to hold up the battered doll of non-intervention , as the image which we must henceforth fall down before , and reverently
worship ! But , sir , this worship of principles has already cost us much : it threatens to cost us still more ; and the object of my next letter will mainly be to indicate the unexpected and melancholy results that non-intervention has always hitherto produced , and to foreshadow , by this indication , what , if applied to our future policy , and especially to Turkey , will be its pernicious and fatal consequences . Alpha .
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"A STRANGER" IN PARLIAMENT . What should we do without the Irish members ? The monotony of Budget debates would be intolerable without the Irish members . English members can misconduct themselves , on proper provocation ; but we should have no provocations were there no Irish members . Could Pitt have thought of this when he was petting Castlereagh into passing tho Union ? At any rate the reflection is universal at present ; and though we aft ' ect indignation at the recurring rows—an if we were devoted to public business , and never thought of the House of Commons as our principal public amusement—we have all of us , during the week , been exceedingly obliged to those Celtic gentlemen who have made " a holy show" of themselves , after the manner of their race , in tho Imperial Senate . There we re some fears at the general election , that a grave , sedate , business-like and honourable set of men woro about to be presented in Parliament us the " Irish party ; " but the experience of tho fortnight has manifested tho groundlessness of those apprehensions . It in gratifying to discover , taking tbe public amusement view of public uiluirH , that the Irish members are as silly , as broguoy , as useless , as quarrelsome , nnd as contemptible , as ever tliey wore . That is , in tho mass ; the exceptions are conspicuous , and need no particulurization . And as this is tho exact character of tho
Irish representation , is it not most insane to entertain any hopes of them , as a manageable confederation , for combination purposes , or of the country which selects them ? They know each other best ; and what can England do but take their accounts of one- another P Of tho hundred of them , about forty follow Mr . Napier , who is ' Jiigot-General to Lord Derby ; and the other sixty say of Mr . Napier and his friends just what most rational Englishmen say—that thuy are at once tho most insolently pretentious and tho most ; manifestly
incapable of all factions . 1 he sixty were , in tho sitting l > oforo Christmas , the Ir ' wh party , jtar excellence ; and their unanimity , while they kept together , was wonderful . Hut since Mr . Keogli split them up , they have changed sides : all tho " gentlemen , " as these define themselves— -they ask , how is it possible they could work or bo identified with revolutionary Mr . Duffy mid ultramontiii 10 Mr . Lucus P—sit on tho Government hunches : all the " patriots" sit on the same benches with Mr . Napier and his Orangemen -in opposition . Itoth on benches below the gnngwayH , and of oourao .
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470 THE LEADER . [ Saturd ay ^
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Citation
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Leader (1850-1860), May 14, 1853, page 470, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/vm2-ncseproduct1986/page/14/
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