On this page
-
Text (4)
-
1108 THE LEADER. > [Saturday ,
-
THE GREEK AND THE MAHOMEDAN. (From the D...
-
BANQUET TO LORD ELPHINSTONE. Tiik recent...
-
ADMIRAL NAPIER AND MR. URQUHABl AT MANCH...
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
The State Of Asia. The Overland Mail Arr...
object of the low characters being the plunder of the jmblic money and demolition of tlie public offices ; and , as might be expected , there was great dissensions about the division of the spoil , and some fighting ; The foreign settlements were protected by men from the ships there . . The chief of the rebels manifestly desired to be on friendly terms with the " outer barbarians , " his brethren .
1108 The Leader. > [Saturday ,
1108 THE LEADER . > [ Saturday ,
The Greek And The Mahomedan. (From The D...
THE GREEK AND THE MAHOMEDAN . ( From the Daily IFews . ) The laborious attempts made just now to obtain support for Russia on the ground of sympathy for the Christians in the East , are abundantly surprising to many people ; Lut to none perhaps so much as to those who have travelled far enough to see the Mosque and the Greek Church side by side . Some scholars who have never traveiled- —men of deep and extensive erudition—do not need , it is true , to travel in order to understand that the most religious of Englishmen may and must prefer the worship of the Mosque to that of the Byzantine Church , in the form in which both appear in Syria and Turkey at this day . The scholar , travelled or untravelled , remembers the old feuds between the two faiths in the twelfth century , when the Greek Churchmen were taught in their catechism to anathematise the God of Mahomet , because he was " solid and globular , " and therefore no fit object of worship , before it was discovered by Manuel Comnenus that tnere was a slight mistake in the statement , through a misunderstanding of an Arabic word , which meant" eternal " —the " globular" being only a figurative sense . The same temper belonged to Byzantine orthodoxy then as now , to judge by the behaviour of the wise men of the day . They refused to remove the anathema , but substituted , as the object of it , Mahomet , for his Deity .
This sort of warfare is veiy like what the traveller may see now , when all the aggression , and most of the suj ) erstition , seems to be on the side of the Greek Church . One may travel all over Turkey , Syria , and Egypt , and find Greek churches by the wayside ; but one might go a long way through Russia without meeting with a Mosque : and as for the character of the worship , there is probably not a Christian man in England who would not , on the spot , prefer the Mahometan faith and worship to that of the Greek Church , as it appears in Arabia , and at Smyrna , Damascus , and Constantinople . There was a time when it was forbidden by the Patriarch to painfc any representation of the first person of
the Trinitjr ; so the " Russian Christians" made paintings of an old man with white curlinghair , who was called Christ ; but it was not longbefore this figure was grouped with that of the more usual representation of Christ and of the Holy Ghost ; and now the offensive spectacle of that kindof picture is seen in almostevery Greek Church the traveller enters . It is not the only offensive kind of picture that the visitor is compelled to see . Paintings of monkish stories—daubs which remind one of Mexican idolatry—are objects of obeisance to kneeling worshippers . Lot any one look at the gilding , the shrines , tlie priests' frippery , the scries of gestures of the worshippers , and then say whether there could
have been anything in the ritual of old Egypt that could have been more repugnant to all lii . s ideas and feolingH . At Miount Sinai there is the Burning Bush , shown in two places within the convent walls ; under tlie altar in its own chapel , where tlie monk reverently removes the silver plate which covers its root ; and in one of the convent courts , where the Bash itself flourish en , a ruonk furnishes sprays to every panning traveller who in permitted to . see the . shrub that lias flourished for thrco thousand year ; - ; , : md will certainly never die . At Bethlehem , there in the Greek department of tho Empress Helena's Church , like nothing but a gigantic baby-house , with its dolln and other fluids ; and below aro the oryptn and caves , with their offensive and childifih legends -legends too offensive and childish to be reproduced in J'Wlish . At . I '
eru-Kalem one encountera the feudu between the Creeks and the Latins , in the Church of the ; Holy Sepulchre in that church where the rival priests used to tug at the altar cover and anno to blows for the privilege of removing it ; and where the Greek fire used to burnt forth in red and green ( lames from apertures on each Hide tho altar , till so many devotees were trampled to death in rushing towards it that the sacred kindling now goes on by means of a . torch carried round . Tho only cure for the feud has been found to be tho appointment of a Mahometan Governor of . Jerusalem to remove fh (; contested altar-elofh . On festival days Turkish guards are necessary to preserve the peace , ami none but the Governor , with his Mahometan impartiality , can Jcoep the rival Christians from tearing oun another's throats . At Damascus the full truth is
Hcen of the inferiority , in every senso , of the Greek Christians to the worshippers of the Prophet . in knowledge , in intelligence , in temper , in social standing , the Christians are there , quite inevitably , an inferior clans . They have a chapel and now church , with a carved and glided screen , an fine an could be desired ; and a grey-headed patriarch , who in borne on the shoulders of his followers when ho goes round his diocese , and comes back unmolested and inflated with vanity : hut ho and his flock appear nothing better than idolaters in the presence of the Mahometans , who worship one- God , in reality , and without metaphysical
subterfuge , and who are not burdened with a priesthood , like the Russo-Greek priesthood , nor severed from their object of worship by such an intervention . Going forwards towards the Lebanon , one comes upon the traces " of the Greeks again at Baalbec , wherein the most exquisite of the smaller temples , the doorposts and the inner walls are daubed with their barbarous and repulsive paintings . And so on , wherever the Mosque and the Church are found together ; and , indeed , where they are no longer found together . At Mount Sinai , the Christians abolished the Mosque which once rightfully stood there ; whereas there appears to b « no attempt of the Mahometans anywhere to get rid of the Christian churches .
It will not be supposed that Englishmen have any leaning to Mahometanism ; but we doubt whether there is any British traveller or resident who is not conscious of the superiority , architectural , moral , and spiritual , of the Mosque over the Greek Church . No obtrusive priesthood is there : — -no mummery—no noise — -no obvious superstition . The structure is beautiful ; the courts are spacious , cool , simple , and silent . There is the reservoir in the midst , for ablution ; and within there may be some venerated copy of the Koran , some valuable lamps , and traces of decoration on the walls ; but the utmost possible remoteness from image worship . The houseless poor may sleep on the matting of the
Mosque ; the aged may retire there for quiet ; and even children may play in the marble courts . It is the home of the spirit , where every one may come to steep himself in spiritual influences , without hindrance or intervention , and where a sweeter incense of charity is for ever floating round than ever arose from the gold and silver censers of the Greek worship . If it is objected that the worship of the Mosques is not Christian , the next question is , —what , then , is the worship of the Greek Church ? We hear every day at home that the Romish worship is not Christian ; and from the very men who want to subordinate the Turkish to the Russian faith . But let it be fairly ascertained what
each church has done to entitle it to honour for its operation on human welfare , and its claim to the highest title we can give . Despite the many errors and sins that have brought about its fall , there can be no question of the byegone services of the Latin Church —of its faith and polity—in enlightening , humanising , and civilising the most advanced portion of the human race . Western Europe , the vanguard of humanity , owes very much to it , and should remember this the more , the faster the ancient faith decays . Mahometanism is , in its best influences , far more like Christianity than home-staying Protestants could easily
be made to believe . But really , as to the Greek church- —the more nearly it is approached , and the more closely it is studied , the more barbarous and intrinsically idolatrous it is found to be . The Turks are , at all events , no more idolaters than Jews are . Tlie Greek Christians are as truly idolaters , under every definition of the term , as the old Egyptians or tho existing Hindoos . Before Englishmen propose to build them up into an empire , and to erect the Greek church on the ruins of the Mosque , they really ought to go into the East , and neo what it is that they propone . Till they have done so , nothing that they say can be worth attending to .
Banquet To Lord Elphinstone. Tiik Recent...
BANQUET TO LORD ELPHINSTONE . Tiik recently appointed governor of Bombay ban received tho festive honours usu . il on the eve of the departure of a high Indian dignitary . Tho Court of Directors gave a splendid dinner to him at tho London Tavern , on Saturday . Mr . Russell Ellicc , chairman of the hoard of directors , was in the chair , having Lord Elphinstone , the guest of tho evening , on his right hand . There wero also present , on the right- —Earl Grativillo , tho Marquis of Lansdowne , Lord Canning , Lord Hardinge , Sir Charles Wood , Mr . "Wigram , Lord Campbell , Mr . Sidney Herbert , Sir James Graham , the Chancellor of tho Exchequer , Mr . Cardwell , Sir James Hogg , Vice-Chancellor Page Wood , & c . On the left of tlie chairman there were —The Lord Mayor , the Deputy-Chairman of the Company , tho Earl . of Elgin , the Earl of Bessborough , the Earl of Shelhume , Lord Sydney , Mr . Lock , Lord Ernest Bruce , Lord Stanley of Alderlcy , Mr . S . Lushington , Mr . Ilayter , Mr . Baines , Lord Justice Turner , Viee-Chaneellors Kindersloy and Stuart , and the Solicitor-General ; and among the company thero wero also present Kir Willoughby Cotton , SirTleorge Pollock , Mr . Main , Colonel Sir " Colin Campbell , Hon . Lenlie Melville , SirC . Pasley , Mr . Masterinan , M . P ., Sir 11 . M . Wheeler , Sir Henry Willock , Mr . Lowe , M . P ., and Mr . James Wilson , M . P .
I ho speech-making on this occasion was performed by Sir James Graham , who uttered frho usual complimenti ! on | , ] k > happy combination of tho ( Queen ' s service and the Company ' s marine in many a , brilliant action ; Lord Cranvilhi , who spoke for Ministers ; Sir Charles Wood , Lord Hardhigo , Lord Lansdowno , and Lord Klphinstono himself . His ftpocieh had tho merit of brevity and fitness . "This , lie miid , wa . i not the lirst time that ho had stood in the position of returning thanks for mi honour conferred upon him of a similar nature ; but he inUHt eonfem lie did not lind that that ut all lightened the difliouHy of finding words in Avhich to oxprcnw his thanks to thein . Ho did
not go out to India an untried man , but in going- he frH the full responsibilities of the situation he was about t undertake . And he must also add that he would be un ° grateful , indeed , if he did not also remember the assistant and the support which he , had received when , he \ v «« Governor of Madras , both from the directors of the Ens ? India Company and their various servants in India and without which assistance he felt lie should not have ' been equal to tlie situation . But it was the peculiar good fop tune of the Indian Government to possess a body of ser " vants , both in the civil and the military departments " which he believed to be altogether unequalled for their zeal and ability—men of tried experien . ee , who had been edu eated arid brought up in the service of the comnanv nnA ~
with their assistance , he did not despair of accomplishing the objects for which he had been sent out . ( Applause ) It was unnecessary for him to dwell at any length on what lie conceived were the principal objects of an Indian governor . He would onl y say that the principal objects which he proposed to himself in his government were three—first , to develop the resources of the country ; second , to promote the sound and practical secular edu cation of the natives — ( applause ); and third , to advance and promote , as opportunities might offer , those natives who might qualify themselves for situations of trust in the public service . ( Great applause . ) In all these objects he relied with perfect confidence on the countenance and sunof the t of Directors convinced
port Cour . He was , from all he had seen , that it was the wish of the people of this country that the natives of India should have their full share in the advantages and privileges of British rule ; and it was a great comfort to him that upon this subject his feelings and views should be in entire unison with the views of the Court of Directors and of her Majesty ' s Government . ( Applause , ) He would only say , in conclusion , that if he were in any degree enabled to promote these views and objects , he should feel that he had not gone to India in vain . Next--to the approbation of his own conscience , his greatest pride would ever be to receive the approbation of the honourable the Court of Directors , and of her Majesty ' s Government . ( Applause . )"
Sir Charles Wood thus referred to the relations between the Board of Control and the Company : — " It was riot more than six months since , he had had the honour of addressing the friends and members of the company in that room on a former occasion , and he was glad to find that whatever alterations had taken place in the government of India , no alteration had taken place in the magnificent hospitality of the company . Since that time great changes had taken place in the government of India both at Lome and abroad . He could not suppose that all the propositions ho had made should have met the cordial approbation of all whom he had now the honour to address , but of this he could assure them , that in althe had proposed he was actuated by the belief that they would
conduce to the good government of India . In s _ pite of much opposition , and of numerous attacks , they Bad succeeded in preserving entire tho home government of India and the independence of the Court of Directors . They had been told that constant altercations and differences of opinion were going on between the Government and the Court of Directors ; but he had early expressed his opinion that tho two bodies would cordially co-operate together in all those great purposes for which they wero called upon to act together ; and he was bound now to declare that tho result had more than fulfilled all his expectations . Ho had , both from tho lato and the present Chairman of tho Company , without the slightest exception , received tho most cordial and undeviating support . "
Sir Charles also promised Lord Elphinatono the support of the Home Government , in carrying out those objects which ho had stated to them . ' in tho course of his speech Lord Hardinge affirmed that the British army are at present in a high state of discipline ; and he was convinced that if ever their services should unfortunately be required , in whatever quarter , they would prove that they had in no degree degenerated from their old renown . All the speakers heartily concurred in Lord Elphinstono ' s ap pointment , and boro . testimony to his ability and high character .
Admiral Napier And Mr. Urquhabl At Manch...
ADMIRAL NAPIER AND MR . URQUHABl AT MANCHESTER . Manciikmttcu h < in spoken out its sympathy for Turkey . At a meeting held in the Corn Exchange , on Wednesday , attonded by 2000 persons , Sir Charles Napier , Mr . Absalom Watkhi , Mr . Urquliart , Dr . Vauglmn , and other gentlemen , made speeches . Tho resolution " declared the act of Russia to bo a violation of tho law of nations . . , . „ that uf
Mr . Absalom Watkin , the chairman , said , to the last moment it had been hoped that some one those wealthy men who in Manchester wore tho aciv cites of liberal opinions , progressive social a dvill ^ ment , national independence , and free trade , _ ° j _ have appeared on this occasion to sanction tho l ) roct ' ^ , ings of the meeting . ( Hear , hear . ) It had been hoi * that at least one of those who hailed the advent <> i •_ ox-Governor of Hungary with such rapturous npi > i » » who listened to h ' vi eloquent denunciations of tyi » ^ and assertions of national independence wit " ' dulight , who presHed hi « hand with ho much aH < m that at length thoir repeated pressures >«« a " „„„ tively inconvenient ,--it had boon hoped that hoi f at least of those would have appeared to take u
on this occasion . ( Hear . ) But ho did not vw » Hity that he considered it not to bo Ins duty to JjLut 0 over this meeting , for , as a citizen and as a w «* , « > of tkiH great community , lie felt that thoy «* ^ him honour in appointing hau to uuh . ( Chooiu )
-
-
Citation
-
Leader (1850-1860), Nov. 19, 1853, page 4, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_19111853/page/4/
-