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474 THE LEADER. [Sattj rdat, 1 ¦ ¦ 1 1 ¦...
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WESTWARD HO! Westward Ho t or, the Voyag...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Baden Powell's Inductive Philosophy. ; E...
triumphantly adduced as the special footsteps of the Creator ( as if the whole geology presented anything" else ); ao that when future and enlarged discovery shall disclose the connexion and explanation of these appearances by regular laws , their argument for a Deity will fall to the ground ! According to this mode of representation , " nature" was the rule , " Deity" the exception . The belief in nature was the doctrine of reason and knowledge ; the acknowledgment of a God was only the confession of ignorance . So long as we could trace physical laws , nature was our- , acknowledged and legitimate guide : when we could attain nothing better , we were to rest satisfied with a God ! Even learned writers on natural theology have thought it pious to argue in this way . To take a single
example : The apparent anomaly that water arrives at' its maximum density before freezing , occasions its freezing first at the surface , and other results connected with important points in the economy of the globe and the good of its inhabitants : and this argument for design is sometimes represented" as if it acquired a . peculiar force from the circumstance of the fact being an anomaly , and inexplicable by our theories . And on this ground it is particularly held up to popular acceptance as an instance of special intervention , for the benefit of man , traceable to no physical cause . But when the apparent exception shall come to be reduced to its proper place as a part of some more comprehensive law ( as it assuredly will ) , all the peculiarity and mystery of the case will be at an end , and 201 th it will fall the theological argument , and the popular
faith propped up on so false a support . Yet in spite of the better knowledge which ought to- prevail , we often hear , for example , any sudden and marvellous infliction of disease or famine , pestilence or blight , which ( it is added with a sort of triumph ) " baflle the boasted powers of science to explain , " held forth as signal instances of direct interposition . . To resort to such representations , however it may serve a temporary purpose , or exert an influence on the multitude , is the resource of ignorance , the encouragement of superstition , and eventually the unfailing parent of a sceptical and irreligious reaction ; and if the faith of the many be propped up by such false supports , it must fail altogether as soon as ' an increasing knowledge clears them away . We must reserve for a future occasion our remarks on the two other assays .
474 The Leader. [Sattj Rdat, 1 ¦ ¦ 1 1 ¦...
474 THE LEADER . [ Sattj rdat , 1 ¦ ¦ 1 1 ¦ . ^^ g ^^^^ t ^^ - ^^^^ - ^^*^ - ^^^^^^^ ^^^^^^^— . _ ^ —
Westward Ho! Westward Ho T Or, The Voyag...
WESTWARD HO ! Westward Ho t or , the Voyages and Adventures of Sir Amyas Leigh , Knight , of Burrough , in the county of Devon , in ike reign of Her Most Glorious Majesty Queen Elizabeth . Rendered into modern English by Charles Kingsley . Cambridge : Macmillan and Co . Thebb are two points of view under which a book like this may be examined . One may try its purpose , and inquire how far it is wise in what it advocates ; or one may consider it simply as a work of art , and investigate its claims to pictorial excellence . So , Dr . Johnson , in his Life of Akenside , begins his criticism by saying— " With the philosophical or religious tenets of the author I have nothing to do ; my business is with his poetry . " And sx > , likewise , the critic of a picture of the " Annunciation " would pronounce on its merit , without troubling himself whether the orthodox view of the •** Annunciation " was correct or not .
It would , however , be peculiarly unjust to Mr . Kingsley to look at this work only as an historical picture . We well know that he had other designs in writing it than the merely producing a novel . It so happens that novels in our age contribute to the formation of public opinion . Mr . Kingsley , who knows that , and has many of the talents of a novelist , uses the novel ( as some religious bodies use secular tunes ) for his own objects as a churchman . He is a preacher and painter in one . He aims at catching by fiction those who are out of his , pul pit range . He is a lucky priest to be able to exercise his faculties in this ' way . In Scotland we fear that his Presbytery would have silenced or dismissed him long ago . But it is a characteristic of the Church of England—and nobody will accuse the Leader of being bigoted in
her favour— = that she constantly produces popular writers—many of them , indeed , such as reflect by their gravity no great additional dignity on the venerable institution . Skelton and Bishop Hall , two of our earliest satirists , were of her . Then , Swift the terrible , and Sterne , and Churchill , and Peter Pindar , and Sydney Smith ! How-much jolly " profane" literature we owe to these parsons ! Add , as members of the rival Church , Rabelais and Erasmus—and it will be seen at once that Europe owes its best laughter to its spiritual guides . We mention these facts to vindicate Mr . Kingsley in the eyes of those sour and stern persons who may think novel-writing no proper employment for a clergyman . We say it is a great advantage to Mother Church to have a son who can' write a successful novel . Mr .
Kingsley has done more for her by his novels than oven he himself ( not to mention inferior men ) could do by his sermons . We , ourselves , never heard Mr . Kingsley preach , but we have read his books—and of those books none has given us _ more pleasure than the one before us . iNow to begin with the " purpose , " which , as we have said , is the great matter with Mr . Kingsley . It is plain enough . The reign of Bess was great and glorious . Everybody was religious in the days of Bess . It was a grand time . England then represented light , freedom , and truth ; Spain the Pope , despotism , and the devil . The great Armada fight in 1588 was xt Britain ' s Salmnis . " . . . Here you have the " views" of this Novel . It is written altogether from that standing point , and Mr . Kingsloy hammorg away at his favourite subjects of detestation as hoartily as Francis Drake hammered at the Spanish fleet . For he is , before everything else , a " hearty" writer , and notably pugnacious . Indeed , if he will excuse our familiarity , we will venture to say that two influences more than any other 9 eem to have made him the writer ho is—the influence of Thomas Carlyloand that of—Thomas Cribb ! .
To carry out these views , then , Mr . Kingsley centres his interest round one Amyas Leigh , a Devonshire gentleman , and one of the great seaadventurers of that period who so excellently represent its spirit . Goethe speaks of the age of Shakspcaro as " a great and energetic time . " Now , energy ia precisely tho word which describes the Elizabethan a ^ o . There is a burning vitality to bo seen in everything it produced , from its colonies , to its songa . Nowhere is it more Been than in its naval history , and it was wise of Mr . Kingsley t'o choose ' that for tho most prominent feature . Round Amyas other portraits aro hung—the courtier , gallant , ohivalrous , graceful , —tho Jeeuit—tho Spanish Don— -the merchant—the gentleman—all typical figures and careful studies . The author has broken
from the routine habit of painting only court figures and known incident A commonplace man would have brought in Elizabeth at every turn swearing her usual oath , and boxing people ' s ears . Mr . Kingsley gives a the life of England , as it has formed that which still exists . A homel reality distinguishes the book—earnestness dashed by colloquial ease . "VVi / ness our first extract , in which the reader shall see A YOtJNG GENTLEMAN OF QUEEN ELIZABETH ' S TIME . Now this young gentleman , Amyas Leigh , though come of as good blood as any in Devon , and having lived all his life in what we should even now call the very best society , and being ( on account of the valour , courtesy , and truly noble qualities which he showed forth in his most eventful life , ) chosen by me as the hero and centre of this story , was not , saving for his good looks , by any means what would be called now-adays an " interesting" youth , still less a "highly educated" one ; for , with the
exception of a little Latin , which had been driven into him by repeated blows , as if it had been a nail , he knew no books whatsoever , save his Bible , his Prayer-book , the old " Morfc d'Arthur" Caxton ' s edition , which lay in the great bay window in the hall and the translation of " Las Casas' History of the West Indies , " which lay beside it ' lately done into English under the title of " The Cruelties of the Spaniards . " He devoutly believed in fairies , whom he called pixies ; and held that they changed babies and made the mushroom rings on the downs to dance in . When he had warts or burns ' he went to the white witch at Northaui to charm them away ; he thought that the sun moved round the earth , and that the moon had some kindred with a Cheshire cheese . He held that the swallows slept all the winter at the bottom of the horse-pond ; talked like Raleigh , Grenvil , and other low persons , -with a broad Devonshire accent ; and was in many other respects so very ignorant a youth , that any pert monitor in a national school might have had a hearty laugh at him . Nevertheless , this i gnorant young savage , " vacant of the glorious gains" of the nineteenth century , children ' s
literature and s « ience made easy , and , worst of all , of those improved views of English history now current among our railway essayists , which consist in believing all persons , male and female , before the year 1688 , and nearly all after it , to have been cither hypocrites or fools , had learnt certain things which he would hardly have been taught just now in any school in England ; for his training had been that of the old Persians , "to speak the truth , and to " draw the bow , " both of which savage virtues he had acquired to perfection , as well as the equally savage ones of enduring pain cheerfully , and of believing it to be the finest thing in the -world to be a gentleman ; by which word he had been taught to understand the careful habit of causing needless pain to no human being , poor or rich , and of taking pride in giving up his own pleasure for the sake of those who were weaker than himself . Moreover , having been entrusted for the last year with the breaking of a colt , and the care of a cast of young hawks which his father had received from Lundy Isle , he had been profiting much by the means of those coarse and frivolous amusements , in perseverance , thoughtfulness , and
the habit of keeping his temper ; and though he had never had a single " object lesson , " or been taught to " use his intellectual powers , " he knew the names and ways of every bird , and fish , and fly , and could read , as cunningly as the oldest sailor , the meaning of every drift of cloud which crossed the heavens . Lastly , he had been for some time past , on account of his extraordinary size and strength , undisputed cock of the school , and the most terrible fighter among all Bideford boys ; in which brutal habit he took much delight , and contrived , strange as it may seem , to extract from it good , not only for himself , but for others , doing justice among bis schoolfellows -with a heavy hand , and succouring the oppressed and afflicted ; so that he was the terror of all the sailorlads , and the pride and stay of all the town's-boys and girls , and hardly considered that he had done his duty in his calling if he went home without beating a big lad for bullying a little one . For the rest , he never thought about thinking , or felt about feeling ; and had no ambition whatsoever beyond pleasing bis father and mother ,
getting by honest means the maximum of " red-quarrenders" andmazard cherries , and going to sea when he was big enough . Neither was he what would be now-a-days called by many a pious child ; for though he said his Creed and Lord ' s Prayer night and morning , and went to the service at the church , every forenoon , and read the day ' s Psalms with his mother every evening-, and had learnt from bor and from his father ( as he proved well in after life ) , that it Avas infinitely noble to do right , and infinitely base to do wrong , yet ( the age of children ' s religious books not having yet dawned on the world ) he knew nothing more of theology , or of his own soul , than is contained in the Church Catechism . It is a question , however , on the whole , whether , though grossly ignorant ( according to our modern notions ) in science and religion , he was altogether untrained in manhood , virtue , and godliness ; and whether the barbaric narrowness of his Information was not somewhat counterbalanced both in him and 111 the rest of his generation by the depth , and breadth , and healthiness of his Education .
The consistency of bluff Amyas is well preserved throughout the story . The plo ); we do not feel called on to describe . Those who have road , or are going to read tho book don ' t require it ; and for others , it would have but a faint interest . We shall select a few characteristic bits of wl'ltin ?< such as can be enjoyed without much reference to the context . Look well at the following group , reader , for they were " men worthy of this land , as Aristophanes singcth . The scene is the terrace bowling-green , behind the Pelican Inn , Plymouth ; the time , July : —
THIS AKHADA 8 MUN . Chatting in groups , or lounging over tho low wall which commanded a view of lue sound and the shipping far below , were gathered almost every notable uian oi tie Plymouth fleet , the whole posso comitatus of " England ' s forgotten worthies . _ ine Armada has been scattered by a storm . Lord Howurd has been out to look lor it , us far as tho Spanish coast ; but tho wiud has shifted to the south , and fearing U ' . st the Dons should pass him , he has returned to Plymouth , uncertain whether the Armada will come after all or not . Slip on for awhile , like Prince Hal , tins drawers apron ; come in through the rose-clad door which opens from tho tavern , with a tray ol longnocked Dutch glasses , and a silver tankard of wino , and look round you at tho gallam captains , who are waiting for tho Spanish Armada , na lions in their lair might wai for tho passing herd of deer . x-V to overhear
See those live talking earnestly , in tho centre of a ring , which longs , and yet is too respectful to approach close . Thotto Holt long eyas and points <»" you recognise already ; they are Walter lialcigh ' s . Tho fuir young i »«« " 1 the Ha'iiecolourcd doublet , whose arm is round Kaleigh ' w neck , is Lord Sliollicld ; oppo .-utu t n ; i stands , by tho side , of Sir Kichard Grenvilo , a man as ntately even as he , Lord p utl 1 ' fleld ' a undo , tho Lord Chariot * Howard of Eninglmm , Lord High Admiral ol England , next to him is his son-in-law , Sir Robert Southwell , captain of tho Elizabeth , ' ]( > but who in that short , sturdy , plainly-drossed man , who stands with leg * " 11 j apart , and hands behind his back , looking up , with koon gray oye * , into ( lie mv ouch speaker ? His cap % in hiu hands , ho you cam seo tho bullet bead of crisp i >> ' »« ^ hair and tho wrinkled forehead , as well as tho high ohcok-boiuw , tho short Hf l , " , ' tho broad tomplos , tho thick lipH ( which aro yot firm an granito . A coarmi P *"" : stamp of man : yet tho whole figure and attitudo aro that of boundlon .-i detonnnn m > , self-poHsosHion , energy ; and , when at hint ho npuakn a few blunt words , all oyod turned respectfully upon him ;—for hia numo is i ' rancia Drake .
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Citation
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Leader (1850-1860), May 19, 1855, page 18, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_19051855/page/18/
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