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734 The Sahirday Analyst and Leader. [Au...
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teachers .of religion, not only a• clans...
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MILITARY TRAINING OF THE SWISS YOUTH. SW...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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734 The Sahirday Analyst And Leader. [Au...
734 The Sahirday Analyst and Leader . [ Aug . 18 , 1860 .
Teachers .Of Religion, Not Only A• Clans...
teachers . of religion , not only a clanship , by livingapart and to themselves , but in peculiarity of manner , conversation , and even dress . ¦ ¦ 'Why should not a minister of the gospel wear coloured clothes , as well as other men , or at ' least conform with common etiquette in the adoption or rejection of black ? Is there any necessity for him always to dress in black , ' as there is for a miller to wear a white hat ? " Are we to believe that the Galilean fishermen left their clothes with their nets , and ordered new suits when they entered their holy mission ? Is there religion in the colour of a coat ? May we all wear black then , oi \ indeed , white as the biblical symbol of purity . A clergyman , in the present day , is known by bis uniform , as Avell as a policeman . He is seen . at a distance and shunned ; the company are silent when he appears , and they are relieved when he disappears . His presence puts an end to all recreative mirth . His staid manner when in their presence leads them to think him a hypocrite , while they know full well that when amongst his brethren he sometimes perpetrates a pun ; cracks a joke , and laughs uproariously over a glass of wine . They believeit is not wicked to do either of these things , and they do not understand the policy of concealing them from their sight . They be ^ nn to think this puritanism a farce , or that religion itself must be all gloom . Ministers thus do not get access to society in its real life ; they can have no experience of its manners , and have no influence in moderating its abuses by their conduct . They may check everv thing wicked when they are present . They dam up the streanTwhich , when they leave , breaks over its barriers , and flows with tenfold force . Better than this would be to moderate its flow cautiously , or to divert its course to purer channels . Until they become men amongst men they cannot have any influence on those with whom they come in contact—men possessed of all natural human feelings and desires , confined by a rational restriction from all excess and immorality—and who believe religion something else than the colour of a coat , or the shaving of a beard . The Christian is only a perfect man , and the duties and responsibilities of the latter ' are not abrogated in the profession of the former . Thenobler the Christian the more . . ..-useful will be the man as a moral , social , and political agent , and the more energetic will be his action in promoting the weUare of the town or country in which he lives and the nation to which he belongs . Religious periodical literature , too , in consequence of its isolation , has had little effect on the great mass of readers of this countryv Xo person receives or reads a sectarian magazine , except those who are members of the sect it represents , or claim an alliance with that sect in some way or others- Therigid orthodox principles whieh the periodical upholds may be confirmed and strengthened in- those who previously adhered to ' them ; but as the readers of the theological monthly or weekly are a strictly and sharply defined class , the doctrines so earnestly urged in its columns never affect those who have no predisposition in their favour . The truths ( if truths ) do iiot gain now believers , from the very fact , that , although they may be addressed to those who doubt , still they are never read by them . Professed Atheistical journals have the same limited power . They never create converts , because their teachings never reach those of an opposite belief . It is the current periodical literature of a nation which gently but irresistibly moulds the religious tone of the people . The religious feelin g of our country has advanced more from the improved tone ofjournals eminently intellemual' ^ nU ^ itel * aT ^ 7-iiiaTr from all the sectarian periodicals of the age . Guv reviews and magazines contain , amidst articles on politics , science , and the fine arts , occasional expressions of earnest devotional feeling , a generous appreciation of the Bible , and an assent to the great truths of revealed religion . Maciktosh , Brougham , and Macatjlay , among others , may be enumerated as having been powerful in reducing a prevailing tendency to scepticism and irreligion , and teaching young inquiring minds that it is not all imbecility or fanaticism to avow belief in the existence of a Supreme Being , to whom , as to the world , we are accountable for our actions , and the motives which engender them .
Military Training Of The Swiss Youth. Sw...
MILITARY TRAINING OF THE SWISS YOUTH . SWITZERLAND , one of the smallest , but nevertheless , the freest country in Europe , may serve greater nations as a model in many things , political as well as military . Since her regeneration in 1847 , when she overthrew tho ultramontanist Sonderbund , and remoulded her entire constitution , she has doveloped practical notions of self-government in a manner that entitles her to the admiration equally of the politician and the national economist . This is eminently true ot her military organization . With a population of not quite two milhonsjmd a half , the Helvetic Republic can boast of possessing an efficient army , numbering not less than 178 , 000 men , not counting tho Landsturm , or general levy . All tho disadvantages generally accruing to freedom from a ' large military organization are care-„ fully-avoided-in-this . dof bnsiva ^ stiiblishiuoiit jj . f ^ vitzcxl | ffiiL-JLil . ? I . 9 ^ is a special law of the constitution forbidding the maintenance of a standing nnny . On tho other hand , the law which lays down the liability of every able-bodied citizen to become a deiendcr of his country ' s liberties , is ho framed that neither tho personal comforts nor tho linnmiial means of tho individual arc interfered with in an injurious decree . . From the period of ' eiivliest youth there in , in Switzerland , n . training to irnnK , which permits , tit a Inter age , a soldier to bo formedm an almost incredible time . Moreover , the co « ts of tho military establishment mv , thanks to the truly republican fashion of the administration . *<> astonishingly low that the puwo of the
common-- wealth is but lightly taxed for that particular branch of the budget . In the excellent wbrk of M . Kolb , who , in the recent Statistical Congress , in London , acted as the Envoy of the Helvetic Government , it is shown , by irrefutable figures , that Switzerland maintains her military organization at a third the expense of that incurred by some other continental States ; and that the same amount of money necessary , for instance , in Hanover , to enable 10 , 000 troops to take the field , will serve the Mountain Confederacy for the same purpose with at least 100 , 000 men . Besides which , the Conscription in other continental countries imposes a much greater burden on the population , even in times of peace , than is the case in Switzerland , where , a few days in the year serve to ' keep the people in effective military order . At the present moment , when England i . s reviving the noble custom of her sires by organizing a volunteer force , it may not be amiss to point somewhat more specially to the manner m which the Swiss form the material for their national militia . All through the Confederacy the rifle is introduced into the ' snorts of boyhood from the tenderest age . There are tirs , or shooting matches , at which boys only compete , beginning at the infantine age of six vears ! Different classes are formed , the most juvenile of which , being too weak to hold the rifle , are supported by their preceptors , the latter guiding them in taking aim , as well as aiding them m the general manipulation of the musket . In the more advanced , ¦ class "' of boys that aid is restricted simply to the prevention of possible harm , and so on , until the youth is permitted to load , take aim . and fire , entirely by himself . This early introduction to the use of arms has implanted in the whole population an intense predilection for the rifle exercise . It takes the place with them of the rowing and cricketing so much in favour with our own youth . But besides shooting , a regular drilling is also given to the Swiss boy , at least in the towns , from the age of eight . At that early stage of life , the future citizen is generally enrolled in the so-called Cadetten Corps to learn military discipline . His equipment consists of a small and light musket ; his uniform , in most cases , is a short green tunic , with black facings . The arms are the property of the . ' ¦ . commune , so that the sons of poor citizens may not find themselves excluded from want of means , in taldng part in these exercises . In the larger towns the corps consist of the different arms ; the elder pupilsformingagrenadier guard ; a selection of the agile and ¦ " vpltigeur company ; others , a train of artillery ; and the remainder , companies of fusrilierS ; During spring and summer , once or several times a-week , instruction is given by experienced masters whom the communal or school authorities engage for the purpose ..- . Generally , _ an officer of the army is . present to control the proceedings . All those who have witnessed military niancKuvres carried out by these i juvenile corps , have testified to the highly interesting appearance of ' boys of so tender an age marching- in good order , and giving- their volley in so manful a manner . A feature peculiarly surprising is the perfect discipline the youngsters manage to preserve . All negligence in the keeping and ' cleansing of their artns , all riotous conduct or sluggishness is punished by detention in school , or by the offenders being compelled to stand din-ing the hours of l-ecreation , as forced sentinels before the door of the school . . ^ In August , every year , they celebrate , in connection with these Cadetten Corps , a ' ' s fete , ' called the Maienzug , or the Jugend - ^ est . ^ ¦ I ^ whole population taking part in if ; the public buildings as well as the streets of the towns being adorned for the day with flags and garlands ; the parents making their appearance in holiday garb ; fairy levies of school girls in white coming tonvard with their governesses at their head to welcome and encourage , by their smiles , the young recruits ; whilst Government , communal , and school authorities place themselves at the head of the festive procession . Amidst the ringing of bells and the rolling of drums , the military part of the day begins with drill exercise and ends with a sham fight , at which there is no stint of powder and noise . In the evening , the corps return to the place of rendezvous , where some of their members , duly arrayed in apron and white cap , are already hard at work preparing to receive the desperate onslaught which the youthful warriors are pretty sure to make on the batlerio dc cuisine . Camp kettles , boiling briskly over camp fires , in true bivouac fashion , are there ready to ninrister to the wants of the mimic combatants . When the meal has been done ample justice to , Terpsichore displaces Maks for the nonce , and away run the heroes of the day to some chosen , dancing ground ¦ under the linden and chestnut trees , where * they trip it merrily with their white-robed playmates , who have long since thought it high time for this part of the day ' s programme to commence . Night comes , " a world too soon , " on the merry scene , and warns the joyous youngsters that the fete , is already at tin end , on which they return to their homes , tho later stragglers , perhaps , with torches burnin ° \ It is a popular festival , dear alike to the child and the parentT a festival in which all classes and agps find it joy to blend . According to place and circumstance , the character of the fete ol course varies . Hut , in the wain , it is what we have attempted to describe . , , , —TlnisTplTrtly "by early havdtrnnung 7 pnrtly * by wcll-Tiieintcd-ret'reiv- - — - — tion , ¦ military ardour is implanted in the youthful In-cast ,-and the materials are formed for an cfliciont Lumlwehr . Perhaps , in this country also ) where the spurts <» f boyhood have not , for co long ; u period , had any military tendency whatever , the time wijl soon arrive when we shall bestir ourselves systematically to fashion the pastimes of youth in accordance with the requirements of n free Commonwealth . If these words can in tiny way contribute to so desirable au end , glad indeed shall we be to have mado tho suggest ion .
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Citation
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Leader (1850-1860), Aug. 18, 1860, page 6, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_18081860/page/6/
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