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has risked theBishop of Bath and Wells, ...
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THE DIl^GHER-DENISOlT CASE. Once more th...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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The « Immaculate Conception." Quieta Non...
Bence the desire to show ^\^ Tff ^ Mother was nerself not human , so ^ s she s ^ fl ^ ii the parents of the Virgin 2 Audit there i ^ a re ^ oh in the idea of rendering cLvmrfcy the child of sin , is there anything gjni ?^ y removing It to the relation of grandchild to sin ? The triviality of this question is not ours it is inherent in the attempt to remove the Virgin Mary out of the category of human her
nature . Extricate her , and parentsystill remain to impart the hereditary tairit of sin , if such taint exist at . all . To acknowledge the Virgin Mary to be human in all respects , until she became the vessel of divine favour , is , indeed , to accept the dogmatic miracle of Christianity in its simplest , purest , and most intelligible form . The tendency of opinion within the tfconfcm Church to accept it m that form has existed from tne earliest days when such subjects were mooted at all ; and its tacit persistence ought to have occasioned no anxiety . Yet it did so .
But to whom ? ¥ e repeat , to certain aged intriguers , and to certain ardent neophytes wlio had adopted the theory of development , who were angry at encountering confutation , and who appealed from the text of ancient Fathers to the Pope . This was hardly fair . Poor Pius the Ninth is not one of the' strong brothers . Impressionable * undecided , impulsive , he is just the man to be the puppet of the ambitious ecclesiastics who , from their Sacred College , would fain control the world . The world declines dictation-. Even ISWleS repudiates the secondary
dignity of a iFieF of the Church . Piedmont resolves the suppression of convents , after after having exiled afactioiis and conspiring Archbishop . Throughout Italy only the very ignorant remain sunk in superstition ; the Educated are content to pay the tribute of conforming indifference to a power not so much detested as despised . The sovereign Pontiff himself totters superbly , propped up by Austrian and Bonapartist bayonets . Remove that uncomfortable support , and he would fall to the ground , for all the tiara which the immaculate Isabella the
Second of Spain has recently placed upon his ^ g ^ . . _ . ^^^^ j _^_^^ . ^^ ^ ^ _ . j ^ , ^ lj _ epileptic , shaken alternately by a double remorse for the past and a double terror for the future , Pius the Ninth grasps the fiction of a spiritual supremacy , because his temporal'dominion is Dut the shadow of a precarious sufferance . Sustained by the disgrace of France and the political convenience of Austria , crowned by the decorous Isabella the Second , he is the most signal instance of
a puppet ruler that ever exposed the cruelty and the falseness of impotence to the world . There is a native African potentate of whom it is said . that after he has dined every day , his trumpeters go forth and proclaim that the other monarchs of the world are permitted to dine . Having made up his mind ( with the assistance ot other and stronger minds ) upon the inscrutable mystery df the Immaculate Conception , Pius proclaims from his throne what the Catholic Church may think .
In these late proceedings he has placed himself at issue with the real supporters of the Church . Naples is sullen and suspicious n her adhesion ; Piedmont is openly schismatic ; what remains of the Church or France bitterly resentB nn arbitrary definition , asserted ¦ without the authority of a General Councilthe fctflyv authority traditionally capable of establishing a dogma . The Pope has ceased to be * spiritual despot ; in the attempt to inakte him , -tribt Tnafermnent of their petty dictai tion , « ie Cardinals have only made hid
! irritant . If anything has risked the gradual marehof the Holy Catbohc Church into a new century without total disruption , it is this foolish attempt to stake its existence upon a new axiom ^ of dogmatic physiology uttered in the fifth decade of the nineteenth century . . i ii
Has Risked Thebishop Of Bath And Wells, ...
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The Dil^Gher-Denisolt Case. Once More Th...
THE DIl ^ GHER-DENISOlT CASE . Once more there is a ferment among the men of the pulpit and the altar toncfcmgthe sacred essences of what are called the doctrines of the Church of England . Jk > > with great pomp and circumstance , settles to lier own content what she deems an awiul dogma , the Immaculate Conception ; England is actually debating her dogmas at this very day , but with proctors , not with priests ; cannot agree respecting the bread and wine , tne
and theireffect upon the worthy ana unworthy ; cannot agree whether written words mean this thing or that ; demands the assent of all to the assertion , that these unsettled doctrines are the highest truths we possess Think of the pretensions of a Church that admits of doubts , that tolerates two , or more than two , interpretations of the same dogma ; one party taking a' " high , " another a " lowV view of what they say concerns eternal life and eternal misery ! To such a pitch of perfection have the differences arrived , and so neatly are the followers of each section organisedthat they distinguish each othef by
, technical terms ! There are the Pharisees and Sadducees , the followers of Omar , and the followers of Ali ; the Big-endians and the Little-endians , the High and the Low . Upon one point only are they agreed : both , nay all , for there areTnore than two , unite in looking upon Church property as sacred to the uses , and solely for the behoof of Churchmen . Certainly we are signalising no new thing , but an old one ; yet this old tiring , perennially interesting , bursts forth with all the freshness of a novelty in a new illustration—the case of Mr . G-eobgke Anthonx :
Denison . The Vicar of East Brent and Archdeacon of Taunton is not unknown to our readers . We believe him to be a conscientious minister and a high-spirited gentleman , blameless in life , learned , courteous , benevolent ; personally held in high esteem and affection by all ; but as a public man , somewhat hasty and capricious in his moods , and occasionally doing things not altogether creditable nor consistent , such as his junction with the
Derbyited in 1852 ; on the whole , he is one , we believe , who strives honestly to do his best in the not very easy position of an active and thoughtful minister of the Church of England . As might be expected from a man of this stamp , GI-eorcke Anthony Dinison is a staunch friend of that more logical , more learned , and more tolerant section of the Church of England called the High Church party . He lives in the very camp of his section , and commands itB respect if not its confidence . But in the same district there
are members of that less tolerant , less learned , less courteous section of the Church , known to the curious in Ecclesiastical zoology as Low —parsons like Archdeacon Law , who take a " very low view" indeed of the traditions and doctrines of the English Church . The antagonism of these two sections , once typified by Gouham and Exeter , now by Law and Denison , has broken out into open conflict , and the unseemly spectacle is again witnessed of two Christian priests contending , by proxy , about the most sacred essences of their common religion .
The immediate origin of the present contention , in its simple elements , is easily told Some months ago , when Mr . Denison hold the office of examining chaplain for the late
Bishop of Bath and Wells , he-preached two sermons , « nd subsequently , when he had , if we remember rightly , relinquished that o ^ ce , he preached a third—all tbree touching the doctrine of " the real presence of 'body and blood of Christ in the saewmaetital teatf and wine . " These sermons were printed , and published / and Scattered far and -wide . They gave great offence to the Low'Church parsons ; Archdeacon Law took the opportunity of his quarterly residence in the cathedral city to go gossipping about them among the ii i r Tliili 1 TMln he preached two
grocers of WeBs ( we were not aware of the sacramental efficacy of grocers ); and the Beverend JoSIah Ditcher , Vicar of Soath Brent , the adjoining parish to the more celebrated East Brent , mcited it would seem by Mr . Law , founded charges of heresy uyon them , and preferred the said charges before the authorities . These charges were , generally , that the doctrine taught in the sermons was contrary to the doctrine of the Church of Eneland . At first the matter came only
under the cognisance of the late Bishop ot Bath and Wells , who decided it himself , without sending the case before a court , declaring that Mr . Denison might hold , but not teach , the doctrine he had taught in his sermons . From Dr . Bagot , Mr . Ditcher , the prosecutor , carried his grievance to the Archbishop of Canterbury ; and Dr . John Bird Stf mner , although constitutionally inclined tcf peace , seems to have felt bound to do more than look into tbia matter . Accordinglyhe issued a commission ,
consist-, ing of five clergymen of the diocese of Bath and Wells , who were to inquire ostensibly as to the grounds there were fb ' r farther proceedings ; but whose real business seems to have been to collect evidence to make out a prim & fade case . Mr . Denison protested very energetically and formally against the whole proceeding , and-declared thatas the matter had already been settled between him and his then diocesan , it would be a violation of the law to try him twice for the same offence . Dr . Sumnbr did not hearken unto
these protestations and arguments , but named his commissioners and set them to wdrk . Last week they commenced operations at Clevedon , in Somersetshire , and this week they have arrived at a decision . It may safely ^ besaid that the inquiry before-them wbb- frivolous in the last degree . It might have been expeeted that they would overrule an objection to their jurisdiction ; but that they should refuse to hear evidence that one or
more of them were incapacitated by their antecedents for the post they occupied , because the objection Was urged too late , is certainly not to their credit . That they should have declined to hear arguments respecting the allegation of heresy , might not ifflanaturally have been looked for , because they deemed themselves competent to decide the question without argument : but , if so , why this mockery of an inquisition ?
The real question wns , whether Mr . BfE-mson taught false doctrine ¦? The evidence of that lay in the sermons , if anywhere : their authorship was not , could not 'be disputed j and the five Commissioners might just as well have read the BOrmOna and have uttered their opinion in Lambeth Palace as in Wason ' a Hotel , Olevedon . For , practically , all we learn by this inquiry is , that Mar .
Dentbon preached the sermons ; that ] ytr . Ditcher and Archdeacon Law took offence thereat ; that Mr . Masters published them , and that they were pretty extensively circulated ; that Mr . John & iffgbd Evebeitt , grocer and draper of Wells , was tormented by Archdeacon . Law early lafct year , to give evidence about the preaching' of those acrmons * -very useful knowledge , no doubt , font not much to the point— -and 'lastly , which is
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Citation
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Leader (1850-1860), Jan. 13, 1855, page 14, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_13011855/page/14/
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