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December 11, 1852.] THE LEADER. 1187
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TAXATION REDUCED TO UNITY AND SIMPLICITY...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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The Budget. I. Oun Examination Of Mr. Di...
in the mode of levying our revenues as may contribute more to the satisfaction and welfare of the community ; whether such alterations can be effected in our system of taxation as may remove from various classes not an ill-founded sense of injury and injustice ; and , above all , whether we may not take this opportunity of establishing our financial system on principles more adap ted ' to the requirements of the times , and especially to the industry of a country pre-eminent for its capacity for labour . " Here , as elsewhere , is ample admission
for the evils of our present system of taxation ; here , too , proposed , in words , a noble object , viz ., the establishment of just ; principles of taxation . But no new a principle" whatever is introduced into our taxation by this Budget , which differs from its predecessors onl y in its adjustment of details ; and however that adjustment may have been adapted to the immediate purposes of the Chancellor of the Exchequer , we have yet to seek principles of taxation ; in respect of them Mr . Disraeli has taught xis nothing .
The author of the budget says , "If you decree that the community are to receive low prices , your policy oug ht to be one which will put an end as soon as possible to hig h taxes . " And then he proceeds , not to a reduction of the total amount of the taxes , which is what his argument indispensably requires , but only to a redistribution of them . He can only meet the requisition of the standard he has himself set up by a reduction of expenditure , not in any degree by a variation in the details of taxation .
But if by the word " community , " he meant onl y n part of the community , ex . gr . the agricultural , then his argument and his plan may be understood . " Low prices" and " high taxes" refer to that part of the community ; and the plan is , under cover of an argument for reducing taxes , really to transfer taxes from the part of the people to which the words "high taxes" and " low prices" apply , to the rest of the community .
But further : "high taxes and "low prices are here put into one of those false relations which pervade political and social discussions , especially when prosecuted for party purposes . Taxes have no more to do with prices than has food , or rent , or any other kind of expense : the amount of tax depends on one set of circumstances ; the range and elevation of prices dejwnd on another . A community which , while turbulent and rich , is also resolved to be kept in order internally by the Government , and effectually defended also
at its frontiers , must pay high taxes ; but it may easily afford to pay them . A poor and lawless community may pay low taxes , and hardly be able to pay them at all . The prices each may obtain for its exchangeable articles will be just the same for the same goods in the same market , whether they come from one of those bodies or the other . This broad illustration applies to the ciise then under Mr . Disraeli ' s exposition ; but intent on making a point in his speech , he forgot Ins logic .
Unt if low prices are necessarily and of themselves to rule low taxes , what are we to say to our manufacturing interests ? The fall of price in wheat since the pence is small in comparison witli that in calicoes , woollen cloth , hosiery , lace , iron , ships , and almost every production of industry . Must we lower the whole taxation of the United Kingdom because prices have gone down?—suid without inquiry into , or allowance for , the causes and circumstances of the decline ? Our taxes depend on the necessity of our expenditure , and not on prices ; : ind perhaps wo lmvo spent too many words on thin glaring i ' alse relation .
Mr . Disraeli says , tlmt in 1819 ho urged largo changes of taxation for the relief of certain kinds of propert y , on tho ground of its special burdens ; he says now Unit the burdens having been diminished , and tins ratio which this property bears to other property being hanged , ho alters his views , and declines £ <> propose any alteration in its favour . Hut what must bo the system which admits of such an argument P What if Mr . Disraeli had boon successful in 184 !) , and tho changes ho proponed hud boon mado then ? Clearly , b y his own argument , all parties would have been in u hilso and unjust position now . And so must it bo with every . system of taxation which is founded on , and every 'inancier who nets with exclusive reference l , o , tho mere
' "'cunistancos of tho passing time : the circumstances Will Change , mid leave all schemes broken , ' and nil , tho " homers stranded . Wo need to replace those shifting device by hoiiio permanent p rinciple , unchangeable , ! ll > d universall y accepted from its equity alone . Thin very properly , by Mr . Disraeli ' s admission , lias 1 )( 1 ( ' » greatl y relieved ; but it in agricultural property which has been relieved by tho repeal of taxes passed ' the Hpeeiul profit of agriculture , which laws acted < . l » roii Kh liscal machinery . That is , the fiscal change produced an cH ' ecl , exactly opposite to tlmfc expected lrou > it ; and ho has it lumpencd iiIbo in every case of
the removal of so called protection . Now , if changes of this kind produce effects so unexpected by many of those most interested in them , how can we so trace the effects of indirect taxation as to rely on them for a fair or even a bearable distribution of the public expenses ? As to any approximation to an apportionment of the public cost to each person according to his rightful quota , it seems , from such a fact , to be altogether beyond the capability , the pretension , or even the wish , of any plan of indirect taxation , "XT __ 1 1 . 111 . . . I ¦• • I < I 1 , -m , . m A doubttho
. No , ex-protectionists allege that the improvement of agricultural as well as other property is due , not to the removal of the corn-laws , but to emigration and the gold discoveries . It is , however , so easy to show that these are insufficient to the effect , that we need not , for any such covering device of a retreating party , disturb our foregoing argument . Mr . Disraeli first proposes "to lay the foundation of a system which shall enlist in its favour the sympathies of all classes , " and then he transforms half the malttax , supposed to be a burden on the farmers , into an increased and extended house-tax , known to be a burden to the townspeople . He has thus raised an opposition which threatens the existence of his Ministry .
This change is not made on any allegation that the farmers have hitherto paid more , or the townspeople less , than their share of the common expense ; still less is it attempted to be shown that the proposed change , if just in kind , is of such an amount as to establish a true balance for the future . The reason given for it is founded on the interests , not on the rights or obligations of the parties ; and quarrels founded only on interests have no principle hy which they can be terminated . Moreover , a system which is so void of principle as to admit of being changed in this direction
to-day , will admit also of being changed in some other direction to-morrow : it leaves the country always liable to a strife of classes : every man feels it may any day change by some of its caprices the value of his property : and the continual upsetting of Ministries , of their policy , and of all decent practical persistence in some general principles of government , is a disastrous and almost certain consequence of a policy of taxation which has no standard principle , and no better guidance than the guess , the pressure , or the party strength of the day .
Mr . Disraeli abolishes part of the li ght dues as unjust ; the injustice consists in their being a payment above that requisite for the service rendered , resulting from the improvident grants of former sovereigns and parliaments . But , according to established doctrines , the length of time during which these dues have been paid should have cured the original defect of right . All interests have adjusted themselves to the circumstances : the shipowner , when he cmharked his capital , knew of these burdensome claims , just as he knew of tho natural risks of tho sea ; therefore , on the principles of some , no injustice is now done by these imposts . Nevertheless , Mr . Disraeli abolishes them , and we think him perfectly right . Our comment is , that
all real injustice , obvious to common apprehension , eventually works itself out , in spite of the artistic defences of theorists . Originally an injury , it leads to discontent ; it lives a life of ill consequences , not tho less constant or inveterate ; from being concealed ; and it ends often in violence , — at best in condemnation and failure . A negro knows when he marries that he muy any ( lay be separated for ever from his wife ; not the less for bis knowing the risk he runs does all humanity revolt against the wrong . So with tuxes on false principles ; time and the alleged adjustment of interests do not take from them tho consequences of their original injustice . If the rest of our system be unjust , it will follow these abandoned light dues .
The measure rightly set up by the Chancellor of the Exchequer for the amount of the light dues , is that of the cost of the service rendered . lie says : "The shipping interest will then have to j » ay for the lighthouses which benefit them which guide their ships and save their lives ; and 1 am sun ; they will no more complain of a tax . levied for such objects , and upon such principles , than any other class of the community will complain of the peculiar ( axes to which they nr « subject , but for which they gain in return peculiar advantages . " lint are there no other parties paying
much more than they receive in return in the form of advantage ? What of the tax on public vehicles , really a tax on walking ? Does it take ten shillings a-week to pay for the dim porforinauco of tho duties of the ( jlovernnient in respect of a London street cab ? And might not some of our Free-trade M . I' . s , as well as tho Chancellor of Mm Kxcliecpier , find some injustice * to bo redressed , us well as some impolicy to be remedied , by applying the principle of the foregoing extract to tliis neglected instance V Practice in the use of Urn princip le would soon lead to the detection of many
more cases which as truly , though not as glaringly need its application . Give us , however , this principle , and we want nothing more for the foundation of a just and permanent system of taxation . If payment only according to the " advantages" " received in return" be right in the case of lighthouses , it is just as right in that of government . Let us learn what are the " advantages "
" received in return" for our general as well as for any special taxation , and let the tax on each person be in proportion to his " advantages , " ( in proportion to his direct " advantages , " as the ship-owner is to pay for the direct advantage of the lighthouse , ) and we shall then need for the establishment of our taxation on such a system only that constructive and administrative ability of which it would be a shame to suspect our lack .
This is not the only instance in which natural principles force themselves through the surface of Mr . Disraeli ' s speech and Budget . Nor is he singular in this respect . While taxation is everywhere what M . B . dc Girardin says it is in France , " the confusion of taxes , " and while , in the words of the Times , our present systems leave us " no alternative but to confiscate what and where we can , " every writer , in laying the foundation of his theory , and every statesman , when he has had to defend some one tax , has resorted to natural principles . Mr . Pitt said to the fundholder , " If you expect from the State the protection which is
common to us all , you ought also to make the sacrifice which we are called upon to make . " The error begins when the statesman , bewildered by the strife of factious and traditional interests , fails to retain his grasp of original principles . He then produces a Budget which , like the present , affords not a principle , nor even a settlement , but the materials for new strifes of party , the objects of new discord of classes , the occasions of new embarrassments of practical statesmanship ) , and an absorbing interest in temporary and everchanging questions , which perpetuates an habitual neglect of all the higher functions and nobler ends of government .
The long and suggestive speech of the Chancellor of the Exchequer requires further comment , and the Budget itself must be examined in more detail .
December 11, 1852.] The Leader. 1187
December 11 , 1852 . ] THE LEADER . 1187
Taxation Reduced To Unity And Simplicity...
TAXATION REDUCED TO UNITY AND SIMPLICITY . Supplemental . TAXATION" AT FLORENCE IN THE MIDDLE AGES . M . dk Girardin quotes the example of Florence in the fourteenth century , for a successful instance of direct taxation . The facts seem to he these . The political power of that city was in the hands of the upper classes , consisting of the noble families and the men of commercial wealth , when , in 1378 , a revolution uncxpeetedly transferred that power to the lower tradesmen and artificers ; below whom , however , was still a numerous class , not comprehended in any scheme of government yet in operation . Among the complaints of the lower classes which led to discontent and revolution , one seems to have been the uncertainty of justice , and another the unfairness of the existing system of taxation . These two grievances almost always appear in the discontents of states where power is exclusively in the hands of particular classes , whatever may be the actual form of the government From this time , various changes , chielly of a factious character , took place in the government , the classes formerly excluded from it retaining , however , a much larger share of influence than they had before . In 1427 , under pressure of the taxes required for a long and unpopular war , the fiscal system of the state * underwent revision , and a property tax was established , founded on actual schedule and estimate of each person ' s property .
It appears that before this fiscal' revolution , tho taxes were assessed on individuals at least v / ith uncertainty , and often according to personal or party feelings : i ( . HeeniH , too , that tho bin den was made to fall chielly on the less wealthy classes . The new ti \\ , j > rr . s xiny proportionately on all , was odious to the richer merchants and the nobles , who endeavoured , both by artifico and objection , first to prevent its adoption , and afterwards to deprive it of effect . Besides the bate they bore it from its depriving them of aristocratic ?
distinction , they objected to it , that as they gave their timeto the republic , it . was unjust to tax their property also ; and they alleged that it was impracticable ) to tax men according to possessions which must ever be * fluctuating in the amount . To this tho lens wealthy classes answered , Mint others would bo quite ready to take their plncn in managing tho all ' airs of tho republic ? , and that , the assessment could always ' he made just , if it , were renewed with due frequency anc ' . cure : ( . hey , moreover , charged ( . heir opponents wit ' i disliking tho tax because it prevented them ( him going to war te *
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Citation
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Leader (1850-1860), Dec. 11, 1852, page 15, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_11121852/page/15/
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