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1066 THE LEADER. rSATT7iu>A*
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SPIES ABROAD AND AT HOME. The Piodmoutos...
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PRIESTS AND POLITICS IN IRELAND. The Chi...
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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The Greeks And Mr. Bright. Mr. Bright, I...
fifty years the then member for Manchester may not be cheered for denouncing the anti-Russian war of 1854 ? For our own part , -we do not think that that day will ever arrive ; but there is none the less reason why we should be tolerant of Mr . Bright- —whose moral courage is at least all the more to be respected , that , chief of a very small band— -taking- his stand , with his sixty Greek firms of Manchester , in a Peace Society Therrnopylaer-i-he dares to face
a unanimous natioa . As to > tne Greeks themselves , we cannot see why they should be lynched for expressing their public opinion in opposition to ours . They are a race—a religion—a nation : they hate the Turks , and they rejoice when , they fancy Russia is succeeding in destroying Turkey . Out civil " protection " of them , as residents among- us , only amounts to a permission to them to pay our taxes and swell
our trade ; it does not entitle our police to take ^ them into custody when they deride the patriotic City men , who , according to the Greeks , are profoundly ignorant of what the war is reall y about . It is said that their public roar » ifestations of joy at the delay at Sebastopol are indecent : but that is only a complaint that they are not hypocrites . England , City men Included , can afford to endure their joy ; to despise the Greeks—and to take no notice of them .
But the best way to meet Mr . Bright and the Greeks would be to- reason , with them . "We , for ourselves , venture to say to these gentlemen , —You are in a great error in condemning this war merely because the Turks are barbarians—because the Greek Christians , who are represented by the Czar , and against whom we are making war , as if to defend the integrity of Turkey , are the best portion of Turkey . We grant you your -whole case ; but you are still quite wrong . If this were a war for Turkey and . forTurkish institutions , it would be a very absurd -war . But it happens to be a ¦ war against Russia ; and that fact constitutes it a sensible—more , a holy war . Our national
pretence of defending the integrity and independence of a Sultan who , in accepting our defence , becomes our satrap , is a mere pretence . Our Government ' s ( Palmerston ' s ) profession of faith in the Turkish capacity to attain civilisation is a sham . Yet , still , the war may be vindicated . In the first place , the Government , which has no liberal conceptions or contemplations , and which takes as its allies , in crushing a despot , , other despots , is perfectly right in insisting on the maintenance of the Balance of Power in the Easf ; . But Mr . Bright and the Greeks overlook the circumstance that this
empire is sustaining the Government because the war is believed to be a war against the principle of despotism , —for human freedombecause there is a national faith in the " eventualities" of the war . Mr . Bright is unworthy of himself in condemning 1 the war because the scene at Alma
was terrible" and " hideous . " Did ho ever see a man under the surgeon's knifo for cancer ? Thousands have fallen : but , in a whole nation , great emotions and large sympathies have been aroused ; and it is that , and not prosperity , which makes a national life . Loss of lifo is not the greatest sorrow to humanity there are evils stevior ttrmis : there is such a thing ^ s a dead world .
1066 The Leader. Rsatt7iu>A*
1066 THE LEADER . rSATT 7 iu > A *
Spies Abroad And At Home. The Piodmoutos...
SPIES ABROAD AND AT HOME . The Piodmoutoso Government , wo regret to sny , has reoontly disgraced itself by setting its spies upon honest men , un < d exiling- patriots whoso politics were known through their frankness . Wo allude particularly to tho case of Mr . Nioolini , some time ( jineo an associate of Mazziai , and avowing Ilia own opinions ; conceiving , however , some hope in the power
of constitutionalism as developed in Sardinia . Protected by an English citizenship and passport , employed in reporting for an English journal , and desirous of watching the growth of constitutional freedom in a new land , Mr . Nicolini expected that his honesty would be hostage for his fidelity , and that the Sardinian Government , which claims generous construction for itself , would know how to appreciate generous frankness in others . He was mistaken . We regret to find that he had overrated the sagacity , the courage , and the generosity of King Victor Emanuel ' s
Government . In France , too , there is a spy question . The Soule question is settled ; th ' e Emperor has thought better of it ; he has discovered a reason why he should not persist in his fear to let the American Ambassador to Spain pass over French ground . The Emperor Napoleon was apprehensive that Mr . Pierre Soule intended to become a resident in France .
Dreadful fact ! If the plea were true , we must presume that the Emperor Napoleon considers the permanent presence of self and Soule incompatible . Does this show the power of Soule , or the weakness of Napoleon ? In the meanwhile , the Emperor has discovered that the basis of his fear , not the fear itself , was erroneous ; the American Ambassador in Madrid has no intention of residing in France . Why Napoleon should have conceived an , intention so -totally incompatible with Mr . Soule ' s functions we do not know . It indicates a great alacrity of sinking into fear .
In the meanwhile , the Emperor Napoleon has favoured us with an exposition of one of the means by which he lives politically . It seems he cannot do without a spy ; the "Fouche is essential to the Napoleon . This is a humiliating confession . The Fouche-ism must also be co-extensive with the Napoleonic influences . That is certainly an Idee JSfapoleonienne . In
London , in Madrid , in Venice , the Emperor must be represented by the lowest kind of scoundrel that infests society . That is the rapport which he preserves with the heart of allied countries . Go where you will , if there is French material , there is the Napoleonian idea embodied in a specimen of the Fouche tribe . Enter a French harbour
armed with an Italian , an English , or an American passport , and you are from that moment watched as if the Emperor upon his throne conceived that the passage from Marseilles or Lyons led straight to his heart , —not in the sentimental sense . Ascend the hill which leads to the fortifications of Lyons , and while you take note that the guns of the fortress are pointed , not outwards against an invading ; enemy , but inwards against the people who were invited to vote " Yes or No , " and
most especially concentrated upon the manufacturing quarter of the town—while you take note of these phenomena , you shall note the spy which dogs your carriage , not unknown to the driver . Go to see the lions in Paris , and if you are experienced and quick in such matters , you shall discover that the valet de place who leads you from sight to sight is instructed to report your itinerary to his Imperial master .
J . here is reason in the roasting of eggs , and you cannot cat an omelette without its becoming an affair of state . Engage a courier as your travelling servant on the return to England , flatter yoursolf with the delusion that although intollig-ont he is faithful , and you will find b-y some abrupt disappearance of the man that you have boon paying 1 wages to the servant of the Emperor .
. this , wo conceive , ia a losing g-ame -with Governments . Tho monarch thftt meddlos with spies breeds in others tho suspicion be fools , creates instruments to delude as well as to inform him , descends to tho part of sharper
intriguing against sharpers in the lowest classes of political society , and becomes implicated in paltry crimes . The assassin and the master of spies are upon an equality ; and whichever has the worse , he can scarcely claim much sympathy with bystanders , who do not share the treachery of either . Our Government , it is hinted , has its eye upon the Greeks ampngst us , who are openly exulting in their sympathy -with , the Czar , and who are suspected of supplying 1 him with information . Our Government has never
meddled with that class of political tricks without having had its knuckles rapped for its pains . Letter-opening , we trust , is an . offence that will henceforward be left to letter-carriers under strong temptations , or to pickpockets of th & ordinary class . The use of spies may be left to swindlers and foreign emperors . The present temper of the English people , its hearty support of Government , and its -waiving of many projects of its own , show tbat the generous , game is , after all , the best game for Cabinets . Those who create spies breed a class to inform against the authors of their wretched being .
Priests And Politics In Ireland. The Chi...
PRIESTS AND POLITICS IN IRELAND . The Chinese are a people of curious common ; sense . When they speak ef their priests they speak of a man who is in the Jos-House business ; just as we should spealc of a man who is ia the Public-House line ; Indicating a man who has a particular trade , to which he confines himself , out of -which nobody in the least regards him . We wish the Irish had the Chinese notion of priests-A very singular fact has just presented itself in Irelaud . Mr . Duffy , the faithful leader of the Young Ireland p arty—that is , of the party which is what we should call Radical , and the French , would call Republican—has been protesting , in energetic languag-e , against the act of a certain Roman Catholic Bishop who has prohibited one of his priests , a Father O'Keeffe , of active renown , from taking part in politics . Mr . Duffy says that an independent party , for Parliamentary purposes , cannot exist without
the aid , direct and manifest , of a patriotic priesthood : and he considers that if the bishops generally imitate O'Keeffe ' s bishop—and there is a fear that the English Government has got Rome , through Dr . Cullen , to effect that state of things—it will no longer be possible for the Nationalists to fight any figlit at all against the landlords , the traitors , and the Government
priesthood . In that protest there is a melancholy picture of Ireland . There can . be no doubt that in Ireland there are many justifications for the prominent part hitherto taken in politics by the priests . The great agitation for Roman Catholic emancipation was a religious agitation ; and , so far , the priests were in their proper places . In all the general elections subsequent to 1829 , the
agents of O'Connell were the priests ; and in the recent agitation for Tenant-Right the priests led tho way—and not only Roman Catholic , but Presb y terian , clergymen . What would have become of the people , and the popular cause , if the priests had held aloof ? In Ireland there are two political forcesthat of" the " Castlo" influence—in Ireland it
is the influence of corruption—and that of the Conservative landlords—in Ireland it is tho influence of intimidation . It is not the gentry who load tho people in Ireland 5 there is no such middle class as ours : and when a popular candidato stands for a borough or a county , almost all tho attorneys are against him—ho must thereforo seok an electioneering agent in the priest . Apparently , therefore , it is a aorious blow to the peoplo for tlio people ' s prelates to warn tho people ' s priests from the hustings and tho platform ; and , in this case , tho injury is
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Citation
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Leader (1850-1860), Nov. 11, 1854, page 10, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_11111854/page/10/
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