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1068
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FIRST STONE 01? THE CHRISTIAN CHURCH IN ...
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THE ACCOMMODATION-PAPEll MANU If we coul...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Ueform In A. Dark Corner. Them- Is A New...
either of which we could understand a general public demonstration , after which the feelings and opinions of the country in favour of an amended parliamentary representation might gravitate to a Central . League ; or an unostentatious informal consultation , carried on among all the members of the Liberal party , and in no way biassed by personal jealousies or sympathies . But a -Reform clique is a monstrosity , and will command no national confidence . The effect of it is
simply to show thecards of that which professes to be a party , and to produce the appearance of a sham . During the present and the last year , several attempts of this kind were made , resulting in failure . Firstly , the Residential [ Franchise Association was set on foot , and gamed the temporary . support of some really sound politicians , but these were compelled to fall away when they discovered that £ Jiey were sinking into a confederacy of Jbaeks , itinerants , and superannuated traders .
Then some one inaugurated ( in private ) a ' Liberal League , ' with offices in Cravenstreet , Strand , and the names of two or three members of Parliament flitted ephemerally on the prospectus ; but this speedily became transparent as the project of an individual with a soul above public considerations , and the Liberal League vanished whither a thousand other leagues composed of a projector and an errand-boy had vanished before it . Then , as we in formed our readers , a good deal
of gossip went on at the Reform Club , and a conference . ctP JParliamentary Reformer ^ was held within closed doors . in June last , at the King's Arras , Palace-yard , ' "Westminster , Mr . John" AitTHTiifc Hoebttck , the mediating member for Sheffield , occupying the chair . A committee , was appointed as well as whippersin , and it was resolved to draw up a scheme . A vast correspondence is said to have taken place with Liberals in all parts of the country ; concessions have been received frOm the
special and the extreme ; and , we repeat , there is a new Reform Bill . It is not a bad bill . It confers a large extension of the suffrage on all occupants , owners , or tenants , in part or whole , of premises rated for the relief of the poor ; it establishes the principle of secret voting , on the Australian plan ; it redistributes the
constituency so as to give , a majority ot representatives to a majority of electors ; it abolishes the property qualifications for members ; and it calls a new Parliament every three years . This , then , is the Hoebuck . Kefbrm . Again , we say , it has a promising aspect , although a little cut-and-dried . But do the G-resham Coffee-house Liberals
sincerely believe themselves , when they say to their fellow-countrymen that Government , if it meditates the introduction of a measure , will gladly receive popular instructions ? Could not Mr . Roebuck abrogate the ' if , ' since he is so dear a friend of the Cabinet , and confide to us the Pai ^ merston theory ? If not , is he totally unprepared to act in the public light , and to give up backstairs agitations ? ~ We are well aware that only a few
members of Parliament are acting with him in . promoting this sectional movement . But , if ^ Reform is to bp obtained , it must bo by the union of Heformers , and not by secret cotxclaves , making up a project of shreds and patches , and relying upon a fraction of the people , * instead of tlte whole . From the Public Office , Birmingham , comes a' Charter ;' from Wood-street , ' an outline . ' Which will the public adopt ? Or will it reject both , and frame a Reform Bill of its own ?
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T H E L B A D E B . nSTo . 398 , November 7 . ifiB 7
First Stone 01? The Christian Church In ...
FIRST STONE 01 ? THE CHRISTIAN CHURCH IN INDIA . The spirit , of Christianity is to assert itself at all risk to the Christian , witlrnH tolonmee
for the Heathen . "We have compromised our faith in India ; we have encouraged the Heathen to rebel against us , and we have been fearfully scourged for that infidelity to our own faith . At the same time we have misled the Heathen into a misconception of their own powers and place in the world which is destructive to themselves . In Cawnpore will never be forgotten that hideous monument of Hindoo ferocity—the well . General Neill inflicted a terrible punishment on the traitors , by making them cleanse the , traces of their murderous work before
hanging them ; the Hindoo gentry being scourged as malefactors to coerce them at their toil . Mr . Henry CuiusTOPitEitsoN has proposed a far nobler revenge : it is , over that well , the tomb of the victims , to erect a Christian church . Naka Sahib has bid his countrymen rejoice because the Christians , even their women and children , have been destroyed—because they have all been sent to hell , and both the Mussulman and Hindoo religions have been confirmed ; ' but on the foundation which he thus hideously prepared , the Christian Church will rise with resistless power , to preach the doctrine of forgive-¦
ness . . . ¦ .-. " . . It appears to us that Christianity never had such an opportunity in Iudia ; has , indeed , seldom had so sublime an opening in the world . A spirit of chivalry just now animates the whole body of Christians . Thousands upon thousands—millions , who would set little store by the technical refinements of scholastic distinctions of doctrine , are prepared to lay down life and property in vindicating her faith , and in sustaining the Grovermnent which shall assert that faitlx in all
its purity , in all its gentleness , but in all its power . Some cuurrmg . persons have thought to filch an opportunity , not for Christianity , but sect . One person has suggested this kind of church , that kind of chapel , this other form of cathedral or meeting-house . The Society for the Propagation of the
Gospel in Poreign Parts at once issued an advertisement , taking the idea of Mr . Christopherson , and appropriating it to the Church of England . Now if thab Church really were , as we have always wished it to be , the Church of the people of England , it would be most fit that its clergy should be the builders of the new Christian church in
India . But it is not so ; the Church of England might be called the Church ot" the upper classes of ^ England , and even that would overstate its pretensions . Another gentleman has thrown out a very cunning bribe : Havelock is a Baptist by persuasion , and he has . done much to restore peace ; build then ' a Baptist temple on an extensive scale' 'A Curate '
says he will give a guinea should a cathedral be erected ; but ' I , ' the Baptist , ' will give two guineas , and promise to procure twenty guineas more , should my plan be adopted . ' Here is * S . L . ' ^ offering twenty-ono guineas if the public will choose ' a Baptist temple 'some kind of Greek fane , we suppose , —instead of a Christian cathedral ; so completely does the fanaticism of sect neutralize
Christianity ! On the other hand , Mr . Emnss'i ? Hawkins , Secretary to the Society for Propagating the Gospel , eagerly declares , through the columns of the Times , that th « Society has , of ita own accord , given the fullest security against any party bias in on appointment of missionaries . It represents
no party in tho Church ; its missionaries aro appointed by tho Archbishops of Canterbury and York and tho Bishop of London for tho timo being , and tho two missionary martyrs at Cawnporo were thus approved . Is not the Society , however , still a Society of tho Church < of England ? ' If Mr . ISunest Hawkins , with the warrant of his coadjutors
in the Society , could rise above the level o > sect and give some guarantee that the Church would fairly represent Christianity in India hi would no doubt call forth a national response and he would create a new society worthv to have the most Christian gentleman i / the land , Prince Albert , as its president- and worthy , we will say , of the man who suggested the memorial . Eor Mr . CuRTBTotuHUBoK himself a Nonconformist , has said noting about sect , but has pointed at < good Bisho , ° VV 11 . SON as the man who could vindicate Christianity against its own divisions
The Accommodation-Papell Manu If We Coul...
THE ACCOMMODATION-PAPEll MANU If we could venture to do so without presumption , we should urge Mr . Commissioner HoLitoYD to inform himself m ore completely on the subject of bankruptcy , and particularly of that branch which was concerned in the case of Sa . dgr . ove aud Ragg . The case was before him last Tuesday for judgment , and lie delivered si judgment cons picuous for its uprightness and its intelligence . " We have already stated the circumstances under which the firm managed to supply the place of capital with paper . " The financial partner , " says Mr . Commissioner Holhoyd , " resorted to the meanest devices in order to make up for the want of capital ; " and lor those ' meanest devices , ' the bankrupt was punished by the withholding of Ms certificate ; his loss culpable partner being refused the certificate for two years . In the course of his remarks , Mr . Commissioner Hoi / royd declared that
the manufacturer of a bill purporting to bear a signature which was in its nature false , or to h « lgtt « Hl - hy . persons falsely represented , 'to say the least of it , amounts to a gross fraud . ' , ~ To write the name of a person nonexisting is a forgery as much as to sign the name of another person living . In making these remarks , however , tlie Bankruptcy Commissioner appeared to be unaware that forgery is by no means an ' unusual < offence in the manufacture of accommodation paper , or that misrepresenting the character of the parties is one of the most usual occurrences in the world .
He naively pointed out that proceedings of this kind must inevitably lead to ruin ; but here again we have to teach the Commissioner . The mercantile profits in this case were about 10 ^ pet * cent , on the returns ; mon ey could only bo borrowed at the rate of 10 to 12 per cent ., and the Commissioner sees in this opex * ntion , therefore , nothing but ruin ? How so ? To drop the particular instance ,
let us take another case—anonymous , but not imaginary . A man sets up a shop , say a linendraper ' s or a grocer ' s ; his capital is small , say 3000 Z . ; and he can only engage in a limited scale of business , can only arrogate to himself a very middle-class income—two or three hundred pounds a year , and must live a great part of the week at a cold-mutton scale of existence . Such a life is rather
' slow . ' Ho determines to have an income ot seven or eight hundred a year , or more ; he wishes his box out of town ; and it is easily done . He has only to extend his business . He wants capital , it is true , and he has not customers ; but capital can bo obtained by paying & sufficient price for it , and customers will come it" the goods are sold al ' tremendous sacrifices . ' Accordingly , he
borrows one or two hundred thousand pounds , at ten or twelve per cent . ; sells his goods oven under prime cost ; drives n , large business to the full extent of bis capital , sets apart for himself his 7001 . or 8001 . a year , or inoro ; goes on for three or four years , finds his debts accumulating , and declares himself bankrupt . But ho keeps excellent books , pays tei * shillings in the pound , nnd establishes him-
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Citation
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Leader (1850-1860), Nov. 7, 1857, page 12, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_07111857/page/12/
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