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Avo. 2, 1851J ffll) * 3Lt&tltt+ 721
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Mr. Coningham's Lecture At Brighton. Gen...
Cooperation is of two kinds : —first , simple cooperation , which takes place when several persons combine to help each other in the s ame employment ; and , secondly , complex cooperation , when several persons help each other in different employments . The advantage of simple cooperation has been happily illustrated by the case of two greyhounds running together , which will kill more hares than fotlr greyhounds running separately ; and so in a number of occupations , the produce of labour is , to a certain extent , in proportion to such mutual assistance among workmen . Thus simple cooperation is the first step in social improvement .
Comp lex cooperation is that which takes place when one body of men having combined their labour to raise more food than they require , another body combine theirs also for the purpose of producing more clothes , and with the surplus clothes buying the surplus food of the other body of labourers ; and thus , by means of exchange , both bodies obtain the capital necessary for setting more labourers to work in their respective occupations . Increase of capital , though it tends to diminish profits , produces at the same time increased competition for labour ; and capital is as necessary to labour as labour is to capital—one of the objects of Association being to capitalize labour for the benefit of the labourer , and thus secure for him a share of profits now monopolized by the capitalist .
The problem is to obtain the efficiency and oeconomy of production on a large scale without dividing the producers into two parties with hostile interestthe employers and the employed . An increasing power of cooperation has long been considered oneof the surest tests of the progress of civilization . "We are told that the condition of the savages of New Holland , who never help each other even in the most simple operations , is hardly superior to that of the wild animals ; and we may expect as mankind improves , that joint enterprises of many kinds , which are now considered impracticable , will be successivel y brought into operation , thus indefinitely augmenting the powers of man .
The business of manufacturing playing cards is a remarkable example of the important results which may be obtained by concert in the division of labour . Each card—that is , a piece of pasteboard of the size of the hand—before it is read y for sale , undergoes no fewer than seventy operations . In . a card manufactory , where thirty workmen were mployed , they have been known to produce daily 15 , 500 cards , being above 500 cards for each workman . It maybe assumed that if each of these workmen were obliged to perform all the operations himself , he would not , perhaps , complete two cards in a day ; and thus the thirty workmen , instead of 15 , 500 cards , would onl y be able to produce sixty .
Thus much on the advantages to be derived from a judicious cooperation and division of labour , which no one perhaps in the present day will be prepared to deny ; but the particular form of it , which we have now to consider , has in this country , at least , a very limited number of supporters and many violent opponents . It has been , however , a common practice to remunerate those in whom some peculiar trust was reposed by means of a per centage on profits . This principle has been applied with great success to
the sailors in the American ships trading to China ; and to the Cornish miners , where " each man / ' it is said , " seems to feel as a partner in his little firm , and meets his employer on equal terms . " The payment of the crews of whaling ships is made on similar principles ; and the profits arising from fishing with nets on the south coast of England are thus dividedone-half the produce belongs to the owner of the boat and net , and the other half is divided in equal portions between the persons using it , who are also bound to assist in repairing the net .
At Sables d'Olonne , on the coast of Poitou , in France , the owner of a fishing-boat mans her himself with two other fishermen and a cabin boy , or mousse , " and the boat , when on shore , is intrusted to the care of a woman , there called a " gareonne " TI ^ AVrV " , ? . ^ P boat cI ™» . i » Bido and out . 1 he take of fish is divided into six parts-the boat , « Lth lntft ' ab 8 OTbs two *««««« , and the owner takes eachtT ftrC af UWOl kt'r ; tho two othor JishormoH betwJ , ; i ° « 8 hUfC ; »» dt »>« l » Bt is equally divided b u Ct r . . ? ' >» u « , o" and the << gar < onne . " This
caint . u ! n ' l > " « cij > le of cooperation between S ! , ° th ° t «< - ' !> would be for the workmg fishermen to purchase shares in tho boat out ot tluir savings or wages , and then would be formed M T , P working-m « ui ' cooperative association . venrT , ? ' ? " Btcr Painter in 3 > ' uifl > "dopted •<>»« XL ? i - , " 7 which »»" h workmen shared in the wmll . J 1 ) U 81 ne 8 M . »"» th « ratio of their annual w s ? , ° Y T ,- ?" . « xP «« ment « f " H »» Har kind rTow ( . ° ' \ lam "'" l leans Railway , « nd iH
"A W "C 8 hal 1 carrv UH at ° nco to Paris . of Vr « V <> f hlt > t A * ) ril 1 HUlrttid thr tho c « l » ital POKHil , , n dtiU ; nn " 1 <>< l to «« c « rtuiu for myself , it KSirii ' n V ° Cm ! P ° micRl condition of the M 1 ; * 1 V Uder tbo '"' litary government of
As the principle of cooperative labour had always appeared to me an eminently practicable one , it was not without surprise , tempered however by distrust , that I read in the columns of the daily press accounts of the successive downfall of the Paris Associations with the secret memoirs of the last of the cooperative cooks . If my surprise were great , it was marvellously increased when , on my arrival in Paris , I discovered that , like Mr . Landor ' s conversations of other celebrated personages , the memoirs were purel y
imaginary , and that , far from the cooks being on their last legs , and the fraternal fires extinguished , cooperative broils of the most peaceful character still saluted the nostrils of the weary pedestrian , with a social and savoury odour quite peculiar to themselves . In short I found that there were in Paris upwards of forty associations of cooks—danger even of that proverbial multitude reputed to be so fatal to the proper confection of broth . I moreover discovered that the much-abused fraternal association of
tailors , first established in the old debtors ' prison of the Kue de Clichy , by M . L . Blanc himself , far from being defunct , had realised a fund of 70 , 000 f ., and opened a range of large , well-lighted , and well-ventilated shops and workrooms in the Faubourg St . Denis , and instead of being at the mercy of either sweaters or middlemen , their business skilfully managed by functionaries elected by the associates from among their own members—their original statutes greatly modified however , and the system of piecework adoptedindeed so far from the cooperative principle being extinct , I found it rapidly spreading through the provinces , and the most skilful and intelligent of the
workmen actively engaged in forming associations , and doing so with a sincerity of purpose and devotion to the cause which is beyond praise , and with that self-denial without which all fraternal cooperation is impossible . The practical success of the self-organized cooperative associations in France has thus raised the question from the domain of theory to that of fact , and forced it upon the attention of her legislators . Indeed an official report on the subject will shortly be presented to the National Assembly . France ( and the whole of Europe ) , in the middle ages was covered with agricultural associations , which existed during several centuries , and largely
contributed to the redemption of the soil and to the enfranchisement of the People . These agricultural communities w ' ere founded for the mutual protection of their members , and obtained possession of the soil under the protection of their feudal lords . They were composed of several peasant families , who held in common large tracts of land , which they cultivated for generations together , under the leadership of a single chief , elected from among themselves ; and they lived altogether on the fruits of their united labour , sharing their food , land , and expenditure in community , a " commun pot , sol , et depense . " Living and toiling together on a common fund , these societies assumed a patriarchal character . No deed
or written contract was necessary , the iact of dwelling together for a year and a day demeuranee d ' un an et jour , " by the old French law , was sufficient to legalize the Association , from this called " taisible , " or tacit . The associates took the name of " Parconniers , " or partners . They ate of the same huge loaf . The " chanteau , " a " cantle , " or great hunch of bread ; hence they were also called " compani , copain . " The great common loaf became the emblem of these primitive societies , and when the " copains" determined-to separate , the patriarch of the tribe was wont to take the " chanteau , " and solemnly divide it into several portions ; and this was the form , or ceremonial observed when the community was dissolved . Thus , the head of the community was called , the master of the " chanteau . " lie had control over all tho affairs
of the society , and with lua " compareoniers , " or copartners , who were always consulted upon important occasions , somewhat resembled a modern association , of which he was the " gcrant , " or manager . It was the custom also to elect a mistress to rule tho household , but she was seldom the wife or sister of the " mantel , " lest she should favour his interests to the injury of the otherH . ( The monasteries . "
eonvenientiir , " hence , " convontun , " were in fact agricultural associations ; and M . (« uizot remarks in his lliitory of Civilization , that the Benedictines were the " defrieheurs , " or redeemers of the soil , and associated agriculture with preaching . " Qui laborat , orat . " 1 would refer you also to the first chapter of Sir Walter Hcott ' w Alonnstcri / , for a curiouH account of tho "fouars , " or church vassals , of the sixteenth century in Scotland . )
One of these singular peasant communities was still in exigence in 1810 , at a place called Jault , in the NivcriraiH , and M . Dujnu . the president of tho National Assembly , gave a full account of it m a letter to a M . Kticnue , which wan published in the newspapers . Thin community of Jault consisted of thirty-six persons—men , women , and childrenand had been established from time immemorial . The name <> f the chief or master was Claude . Notwithstanding the dowers granted to the women who had i" / r « <> Ut of tho iiunl [ y ( sometimes amounting to I . M 0 IrimcB , £ M Hterling ) , the patrimonial domain wuh tlion uHtimutud to be worth 200 , 000 francs ( £ 8000 sterling ) , m . Dupin states that theao peoplo wore
very charitable ; the poor never applying for food in vain , and the chief 8 aid to him , " The bread goes fast in this house . " But the community of Jault is no longer in existence , and with it has vanished the last vestige of these curious rriedieeval institutions , which flourished from the seventh to the seventeenth century . It now remains to be seen whether self-supporting agricultural associations may not under a different form be again established in France .
M . Feugueray , in his interesting little work upon " Industrial and Agricultural Association , " suggests that the communal domains , which form a tenth of the taxable portion of the soil , be devoted by the state , to this purpose . It would not be very difficult , in England , where , in the time of our Anglo-Saxon forefathers , the land was also covered with a network of agricultural communities , designated by the name of Mark , or Shire , to make the
workhouses self-supporting , by means of an amended poor-law , and thus convert these pauperizing antisocial institutions into national schools of industry . Montesquieu says , that " the state owes to every citizen a proper nourishment , convenient clothing , and a kind of life not incompatible with health . " But this guarantee of subsistence can only be practically kept up when work is enforced , and the increase of mankind placed under the deliberate guidance of a judicious foresight .
In France there are four kinds of trading societies recognized by the commercial code : — The first is one in which all the associates are individually responsible , both as to their persons and property , for the liabilities of the society , which is registered in the name of one or more of the associates ; and these become the " raison sociale " or representatives of the society . This is the ' Societe en . nom collectif . " In the second , one or more of the associates become personally responsible for the society , and the remainder are liable only for the amount of their shares . This is called a " Societe en eommandite . "
In the third , as in some of our joint-stock companies , the associates are liable onl y for the amount of their respective shares . The special sanction of the Government , however , is necessary for its formation . This is called the " Soeiete anonyme . " The "Societe en Participation" is a society formed only for a limited period , for some specific operations , and it is not adopted for cooperative labour . In founding cooperative associations , the great difficulty to be overcome at the outset , is the acquisition of the necessary instruments of labour , and the still larger outlay sometimes indispensable for the purchase of raw or manufactured material , which , in
some trades , that of the upholsterer , for instance , necessitates an amount of capital possessed by few working-men . This capital must there / ore be raised either out of the savings of the associates , or by a loan from private individuals , or from the state , which last I think a questionable mode ; and , generally speaking , the best-managed and most prosperous associations are those which , receiving no assistance whatever , have commenced with an extremely limited capital , and thus passed through a severe ordeal ; for , as Lord Bacon says , in lus beautiful essay on Adversity— " Prosperity doth best discover vice , but adversity doth best discover virtue . "
The working-classes in Kngland already possess an enormous capital of ! $ () , 000 , 000 in the Savings Banks , which might be made available for the purpose of establishing a cooperative bank . Onesixtieth of this fund would be more than sufficient for the purpose—advances to be restricted to cooperative societies in very limited sums lor three , six , or twelve months . And as soon a . s the associations have accumulated real property , an Insurance Society might be formed for the advance of fixed capital upon security .
The great success of the associations in Paris has , to a certain extent , removed this difficulty and established their credit ; and in Home quartern of the town the pay tickets of the associations , which are cashed at the end of every month , pass current among the tradespeople , and thus servo the double purpose of currency and of advertisement . An active promoter ( if the cooperative movement informed me that he had advanced : {/» , 000 francs to different associations of working-men , every far thing of which had been punctually repaid . The associates are naturally very particular in selecting members , tuul the candidates lor admission have to pans through an experimental apprenticeship before they are balloted
for ; and the superior comfort , contentment , and order which prevail in these establishments in very striking . Nevertheless , obstacles and difficulties will nritio , and must be overcome Associates lira nln <> liable to human infirmity ; and the finst nix monthn tout the worth both of tho men and of thoir principles very severely . Some of tho hhhoouiUoiis have been in full operation for hcvvrnl years ; and , though jealousies huvo nriwim " « tc » the management ; , and tlutro appvnrn to ho a dieinchr . ation on tho part of the workmen adequately to remunerate headwork ( which is nuno costly uh it is more HCiirco and productive than more lUmd work ) , still thoir opponents have boon couapollod
Avo. 2, 1851j Ffll) * 3lt&Tltt+ 721
Avo . 2 , 1851 J ffll ) * 3 Lt & tltt + 721
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Citation
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Leader (1850-1860), Aug. 2, 1851, page 5, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_02081851/page/5/
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