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Aug. 2, 1851.] 0$* ^Lta^tX. 733
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PALGRAVK' S NORMANDY AND ENGLAND. The Hi...
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uookh on or/it taiu.i;. l,<:<:t.ur«a on ...
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
St. Giles And St . Jambs. St. Giles And ...
merciful Master , solacing sinners to be m a moment strangled by the warrant of a Christian king . He paused , and with his hand before his eyes , leaned against a wall ; and piercing words in terrible distinctness fell upon him— 'I am the resurrection and the life . ' He started , and a few paces from him , in St . Giles ' s churchyard , he beheld the parish priest . The holy man was reading the burial service over pauper clay ; was sanctifying ashes to ashes , dust to dust , amid the whirl of life—the struggle and the roar of money-clawing London .
" The ceremony went on , the solemn sentences tuned with the music of eternal hopes , fitfully heard through cries of ' Chairs to mend , ' and JLiye MackareL' The awful voice of Death seem « d scoffed , derided , by the reckless bully , Life . The prayer that embalmed poor human dust for the judgment , seemed as measured gibberish that could never have a meaning for those who hurried to and fro , as though immortality dwelt in their sinews . And that staid and serious-looking man , with upturned eyes and sonorous voice , clad in a robe of white , and holding an open book , —why , what was he ? Surely , he was playing some strange part in a piece of business iri which business men could have no interest . The
ceremony is not concluded , and now comes an adventurous trader with a dromedary and a monkey on its back , the well-taught pug , with doffed feathered cap , sagaciously soliciting halfpence . And there , opposite the churchyard , the prayer of the priest coming brokenly to his ears , is a tradesman smiling at his counter , ringing the coin , and scarcely snuffing the Golgotha at his door , asking what article he shall next have the happiness to show ? And thus in London highways do I > eath and Life shoulder each other . And life heeds not the foul , impertinent ¦ warning ; but at the worst thinks Death , when so very near , a nuisance . It is made by familiarity a nasty , vulgar , unhealthy thing ; it is too close a neighbour to become a solemnity . "
Aug. 2, 1851.] 0$* ^Lta^Tx. 733
Aug . 2 , 1851 . ] 0 $ * ^ Lta ^ tX . 733
Palgravk' S Normandy And England. The Hi...
PALGRAVK ' S NORMANDY AND ENGLAND . The History of Normandy and of England . By Sir Francis Palgrave , K . H . Vol . I . J . \ y . Parker . It is in presence of such works as this that we feel how inadequate is the most elaborate criticism we can admit into our columns , and how restricted must be our notice . There are many heads upon which we might discourse—many topics upon which we should willingly enter into discussion with Sir Francis Palgrave ; but we cannot dismiss in a brief paragraph what has evidently cost years of careful consideration , and more than brief paragraphs we cannot afford room for .
It is a vast undertaking which Sir Francis has before him , and he seems disposed to treat it with commensurate amplitude . Indeed , only what Thackeray , in his lectures , expressively called " of lazy literature , " will view with equanimity the flowing copiousness of this garrulous history , adapted rather for the literature of Patriarchs than for our busy vapid time . The very prelude would form a moderate volume ; and when the story itself begins to uurol its gigantic coils , the same slow movement
continues . Sir Francis defends this excessive length : his tediousness has a design in it . But although the principles laid down in his preface will find many adherents , we doubt whether their application in his work will meet with equal success . Sir Francis knows better what is needful to be done than how to do it . He has studied history till he has realized a very distinct conception of what is needed ; but the artistic faculty is not often the accompaniment ; of the critical ; and although the diversity and amplitude of his narrative make his volume agreeable to read , they by no means serve
their purpose of fixing more permanentl y in the reader ' s memory ; i picture of the epoch and its events . We might establish this position by a variet y of illustrations ; one shall content us : —The chapter on the Komnri Language is pleasant and Kossipy , but its application to the work is of the Hlightest . A volume of mediaeval history may not jmfitly he preluded by a chapter on the Latin language , hut not by such a chapter as this , which Jh no more than » collection of " notes , " and might have been copied from a Commonplace book without modification . Remove it , from the volume and
you do not make the volume a whit less intelligible rili . ° i ne opening paragraph of this chapter is one of those sententious platitudes which seriously disji gure the work . It is of the kind which modern historians seem prone to indulge in . There is an iur of impertinence about such sermonizing which « "t . irrt ought not to overlook . Mr . Alison , for sample , in hiH History of Europe , has no outj " K < -d common sense b y the immodesty of his iwik UUo , Uiat he has made the book hateful to our iif t ^ lV ^ liinciH nilH n o » " « " gemH of solemn IAU | ty ati those that sjuirklo in the pages of the
History of Europe ; but he obviously belongs to the same school of thinkers , as witness this : — " He who breathed into man ' s nostrils the breath of life , first opened the lips of man . Adam first spake when he was solitary . No human ear but his own could hear the sound of his human voice ; called into action under the immediate tuition of the power from whom the faculty emanated . " We will not rub the bloom off this delicate fruit of philosophy by any brutal commentary—we present it to the reader for his inspection , merely informing him that the marginal note to this grand utterance intimates it to be nothing less than this : — " Origin of language not the subject of human philosophy /*
Whatever his capacity as an artist , you will not expect much from him as a philosopher after the above . We are tempted to give two specimens of his philosophy of history , the more so because he is excessively prone to preach it . The first shall be
on—PROVIDENCE IJf HISTORY . " Mathematicians have felt aggrieved , because they often hear those who are usually called 'sensible men , ' ' educated men , ' and the like , assert that they do not doubt of ' runs of luck '; speaking in a tone which implies that the occurrences of such tides of success or adversity are occasioned by an unknown or mysterious cause . The analyst calls this a superstition ; but there is a superstition approaching to weakness , or worse , in being over-afraid of superstition . Men do not doubt the fact of ' luck , ' simply because the casual coincidences which over-rule all theories of moral or mathematical probability , are matters of daily observation .
" The theories of probabilities may be indisputably true according to mathematical reasoning , showing that no one man can have a greater chance in the game than another ; nevertheless , experience constantly contradicts the reasoning . Perhaps we may rather say that both views of the question are true ; if so be we recollect that « chance , ' under every form or mode of existence , is predestinated in the universal plan of Providence . Matter , Life , Soul , and Spirit , are ruled by the One Maker of all things visible and invisible , the One Lord of infinity and eternity . Every permutation , every succession , every series and every combination of number , weight , or measure , is preordained .
" Omnipresence cannot be absent . The Omnipotent cannot be limited , nor his Omniscience bounded . Upon that earth which has been created for the habitation of man , accident is regulated with determined relations to the accountable beings who are affected by the events , fortuitous and yet designed . The gamester is brought to the Casino , where the faces of the die are to'be turned uppermost , which will make or mar his fortune . He is conducted thither to meet the predirected series of throws . By figures , and tables , and theorems we calculate ourselves out of these realities ; but activity , anxiety , above all
danger , will surely bring them home . 'Every bullet has its billet , ' says the soldier , who falls into the contrary extreme , yielding to the dreary apathy of a blind fatality . Yet the soldier expresses himself truly , for the man who receives the mortal wound is driven by the destroying Angel before the mouth of the cannon whose discharge is to cut him ofF . And this involves the whole bearing of casualties and apparent trifles upon the mightiest alfairs of collective mankind . Universal History bears witness to the truth , yet the Philosophy of History shrinks away from the conclusions which fihe dares not deny .
" Nor with respect to those events resulting evidently from physical laws , is the need of the acknowledgment less cogent ; for we are bound to reverence these laws as the emanations of Almighty power , obeying His will . When the sun ' s noonday rays are made to fire the meridian mortar , the explosion occasioned by tl » e unvaried rotation of the planetary sphere is effected by the workman whose adaptation of the lens guided the concentrated beams . , " Apply the same reasonings to nil the operations of secondary causes developed in the material or transitory world , when they are rendered directl y and immediatel y subservient to the government of the spiritual or eternal kingdom . Very superficial and erroneous are the teachers who worry themselves to employ their science . The outward yet marvellous knowled
ge of the works of God obtained through the senses , in discrediting or denying the dispensation that the particular events , occasioned l > y the regnim- mi ( j orderly course of nature , does equally fulfil the decree of » peoiitl Providence . The mist or the blast may be condensed or dispersed , guided or Htaycd by the general laws of electricity and heat , of air and moisture ; and the fertility of the field certainl y depends on the operation of the laws by which vegetal ion in promoted or retarded . But tho husban dman , who acknowled ge * the abundance as a messing , or who receives the failing crop an a puniHhment , h , » H boon allotted to that very field for inn profit <„• ] UH trial . muI for / um > t . . in | livi ( liml cloud has been wafted upon the wings of tho wind , with tho purposed intent that it may drop fulness on
the globe , or destroy the hopes of the harvest . No event can be disconnected from the First Cause of all events . It was one of the shallowest gibes of Frederick ' the Great' that , somehow or another , Providence always takes the aide of the King who has the largest battalions . This dictum has not even the recommendation of historical truth—he himself falsified it . But even if it were true , it would not in any wise alter the highest truth ; for the question would still remain to be answered , Who imparts the power by which the armies are raised ?"
Now , this appears to us extremely vicious reasoning , but we content ourselves with indicating whither it points : If every permutation , every succession , every series , every trifle be preordained , there can be no special Providence , since the whole scheme is the fulfilment , in every detail , of Providence ; and—observe this dilemma!—if the whole scheme be but the fulfilment of Providence preadjusted , preordained , then all vice and crime vanish from the world , or are the deliberate will of Providence !
Sir Francis is , however , consistent ; he not only reads the writing of Providence in all events , but he sees Divine Warnings or Smiles in the variations of the weather—sunshine being to him the real smile of Providence upon man ' s effort : — " The cosmieal phsenomena , so physically and morally important during the mediaeval era , continued and increased . The heavens throbbed with blue and red and yellow fires ; comets and cometary beams traversed the sky—tremendous earthquakes increased the alarm . The volcanic Rhine region was particularly disturbed , but the concussions were
not confined to this locality . Commencing with earth—thunder . The shocks prevailed seven days throughout the Gauls ; the subterraneous ' bellowings , ' as they are described , recurring periodically at certain ascertained watches and hours of night and day . To these were added keen famine and dire pestilence . Taken in the wider sense , every physical phaenomenon is an historical incident , whether affecting the material condition of man or his mind—the pestilence-breathing blast not more so than the
Aurora s innocuous beams . Feebly and faint-heartedly would Livy , the rebuker of a corrupt and apostate generation , have fulfilled his high mission , had he not constantly and faithfully borne witness to the prodigies whilome received by his forefathers , as testifying the active presence of the Deity , teaching them to nourish their strength by confessing their weakness , and to acknowledge that their power has a free gift , which the gods , the divine warnings contemned , would take away .
" Science cannot dispel this lurking belief , bo flippantly denominated * superstition '—it is innate and unconquerable . If the weather be coarse during the national fete , the tricolour is gloomy . The Parisians crowds are dispirited by the darkened heavens , and they loudly give utterance to their heaviness . That a bright gleam of sunshine should suddenly illuninate the House of Peers , and dart down upon the Lords Commissioners when they declared the royal assent to the Reform Bill , was joyfully accepted by
the hard-headed unimaginative Radical as a happy foreboding . Tokens , predictions , prognostics , possess a psychological reality . All events are but the consummation of preceding causes , distinctly felt though not clearly apprehended until the accomplishment ensues . Whilst the strain is sounding , the preesttiblished harmony of atmosphere , of nerve , and of soul , reveals to Uuj most untutored listener that the tune will end with the key-note , though he cannot explain why each succeeding bar leads to tho coneluding chord . "
These examples will justify our mediocre respect for the philosophic qualities exhibited in this volume , but we must not mislead our readers into the supposition that philosophy is the great claim of this History of England and Normandy . Unable , from the very nature of things , to present any adequate account of its content ** , we have merely seized upon one point , which was not unimportant ,
and could easil y he detached . Having done so , we must , pay homage to the labour and learning here set forth . Sir Francis has studied his vast subject with courageous ardour ; he has gone to the sources for his knowledge ; and he handles each topic with easy adroitness resulting from long familiarity . In all the higher qualities of an historian we consider him seriously deficient ; but bin work will he a contribution of decided value to nil who occupy themselves with medieval history .
Uookh On Or/It Taiu.I;. L,<:<:T.Ur«A On ...
uookh on or / it taiu . i ; . l , < : < : t . ur « a on ( lie ( iumiitu Mim-iul \ Vntcrn , u »< l <»» t / l ( lir KuLomil KinployiiKtiit , lor t . l «« euro ol curtain Chronic Oim-unoa . lijr HifjiHiiiuiKl Mutro , M . l > . J . W . 1 aiker . Dr . ttutro in a German who nan devoted upceiiil attention to the HpiiH of hi « country , and has delivered ho results of hi * study in lectures at tho Hunteriun . School o £ Mvdiuiuo , which arc hero republi » h . cd in . a
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Citation
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Leader (1850-1860), Aug. 2, 1851, page 17, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/l/issues/cld_02081851/page/17/
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