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THE RECORD OF A VANISHED LIFE. 121
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Transcript
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
It Is The Afternoon Of A Hotfull Summer ...
I had no purpose of marriage , no hope of love . Did I think of such thingsdream of such thingslong for such things ? Yes !
how often , and , how eagerly ! But , I fancied they were not for meand I schooled myself to resignation . I thought it selfish
whil , e so unhappy—while I had so little chance of any successto seek to win any other life to share mine . My life was so
unnatural that , many of my feelings were , I know , morbid and exaggerated . Perhaps it was not wonderful that in that Malebolge
of business life , I should have ceased to trust in God . When we Perhaps fail to trust however , hope it fails is little us . to be wondered at that reliious
_feeling should , grow , dim in a man who , created with a sense g of better condemned things to , th with at low a thirs world t for of , bu the iness nobler Mercantile aims of life morality , is yet
s . is a conventionality ; a thing apart . It ' combines lip worship with practical infidelity . Men of businessthe demigods of the
mart , may be , and often are , high religious , professors ; but their dealings are a systematic violation of the sublime doctrines they
profess to hold . They think nothing—in business—of wronging their
neighany bour advantage , or grinding , competing the faces dishonourabl of the poor . y , Unjust are the dealing daily practices ,
takingwhich practical men "—in business—enjoin and follow . -That theorem of life which they translate into actual practiceis
Mammon worship and self-interest . Their pursuits are , not ennobled by care for the interests of the community , or the
rights of individuals . How many high and gentle natures are sacrificed in the crushing strain of brutal greed ! The heavy
treasures of the monarchs of the mart are heavier still with the wei And ght of yet human amid tears the . loathing which the gold seekers inspire
steals a sense of pity . Such men kill their own souls within wrongs them , and they must commit , eventuall suffer someth y at least ing of , feel the misery the recoil the _} r of create the .
To them all things , divine and noble must be empty and unmeaning forms . All heroisms must be hollow mockeries . All
ideals mint be unreal . Vainly for them has earth been visited by Divinity , or made more beautiful by gentleness or honour , by
noble thoughts or heroic deeds . Vainly for them have Shaks-The peare victors , Sidney in — not business to nam " e are One , perhap highest s , more name— worth lived y p and ity died than _,.
the victims . in did And writing it . yet My , two throug innate books h all love . this I of can harass art scarcel must , depression y have understand been , car very e , now I succeeded strong how to I
struggle through such difficulties . Dating from my obscure lodging , and unfurnished with any introduction , I offered my
VOL . XIII . I
The Record Of A Vanished Life. 121
THE RECORD OF A VANISHED LIFE . 121
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Citation
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English Woman’s Journal (1858-1864), April 1, 1864, page 121, in the Nineteenth-Century Serials Edition (2008; 2018) ncse-os.kdl.kcl.ac.uk/periodicals/ewj/issues/ewj_01041864/page/49/
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